¹²⁸ Reading apefhnato for apekrinato.

¹²⁹ Luke xviii. 2-5.

¹³⁰ Jer. iv. 11.

¹³¹ Isa. viii. 6, 7.

¹³² Mic. v. 5. The Septuagint reads auth = And (he) shall be the peace to it. Hippolytus follows the Hebrew, but makes the pronoun feminine, auth referring to the peace. Again Hippolytus reads orh = mountains, where the Septuagint has xwran = land, and where the Hebrew word = fortresses or palaces. [He must mean that "the Assyrian" = Antichrist. "The peace" is attributable only to the "Prince of peace." So the Fathers generally.]

¹³³ Deut. xxxii. 34, 35.

¹³⁴ ouai ghj ploiwn pterugej.

¹³⁵ metewpon.

¹³⁶ Isa. xviii. 1, 2.

¹³⁷ Wordsworth, reading wj iston for wj ton, would add, like a mast. See his Commentary on Acts xxvii. 40.

¹³⁸ kutoj, a conjecture of Combefisius for kuklon.

¹³⁹ linon, proposed by the same for ploion, boat.

¹⁴⁰ yhfaroi, a term of doubtful meaning. May it refer to the karxhsia?

¹⁴¹ The text reads here ainoumenoi, for which airoumenoi is proposed, or better, hwroumenoi.

¹⁴² Rev. xii. 1-6, etc.

¹⁴³ ton Aogon ton IIatraon.

¹⁴⁴ gennwsa ek kardiaj.

¹⁴⁵ Ps. cx. 1.

¹⁴⁶ Rev. xi. 3.

¹⁴⁷ [Concerning Antichrist, two advents, etc., see vol. iv. p. 219, this series]

¹⁴⁸ Mal. iv. 2.

¹⁴⁹ Matt. xxiv. 15-22; Mark xiii. 14-20; Luke xxi. 20-23.

¹⁵⁰ Dan. xi. 31, Dan. xii. 11, 122. The Hebrew has 1,335 as the number in the second verse.

¹⁵¹ Hippolytus reads here ep authj instead of ep auton, and makes the pronoun therefore refer to the coming.

¹⁵² 2 Thess. ii. 1-11.

¹⁵³ Isa. xxvi. 10.

¹⁵⁴ Luke xxi. 28.

¹⁵⁵ Luke xxi. 18.

¹⁵⁶ Matt. xxiv. 27, 28.

¹⁵⁷ The word ptwma, used in the Greek as = carcase, is thus interpreted by Hippolytus as = fall, which is its literal sense.

¹⁵⁸ Matt. xxiv. 31.

¹⁵⁹ Ps. xix. 6.

¹⁶⁰ Isa. xxvi. 20.

¹⁶¹ Rom. i. 17.

¹⁶² Dan. xii. 2.

¹⁶³ Isa. xxvi. 19.

¹⁶⁴ John v. 25.

¹⁶⁵ Eph. v. 14. Epiphanius and others suppose that the words thus cited by Paul are taken from the apocryphal writings of Jeremiah: others that they are a free version of Isa. lx. 1. [But their metrical form justifies the criticism that they are a quotation from a hymn of the Church, based, very likely, on the passage from Isaiah.]

¹⁶⁶ Rev. xx. 6.

¹⁶⁷ Matt. xiii. 43.

¹⁶⁸ Matt. xxv. 34.

¹⁶⁹ Rev xxii. 15.

¹⁷⁰ Isa. lxvi. 24.

¹⁷¹ 1 Thess. iv. 12.

¹⁷² [The immense value of these quotations, authenticating the Revelations and other Scriptures, must be apparent. Is not this treatise a vioce to our own times of vast significance?]

¹⁷³ Tit. ii. 13.

¹⁷⁴ Ps. 1xix. 1ff.

¹⁷⁵ Ps. xvi. 10.

¹⁷⁶ oikonomikwj. [The Fathers find Christ everywhere in Scripture, and often undersnnd the expressions of David to be those of our Lord's humanity, by economy.]

¹⁷⁷ Phil. ii. 7.

¹⁷⁸ John xiv. 6.

¹⁷⁹ The text is outwj, for which read perhaps ote = when.

¹⁸⁰ Cf. Matt. xxiii. 38.

¹⁸¹ Wisd. ii, 1, 12, 13.

¹⁸² Wisd. ii, 15, 16.

¹⁸³ Wisd. ii. 14, 16, 17, 20. [The argument is ad hominem. The Jews valued this book, but did not account it to be Scripture; yet this quotation is a very remarkable comment on what ancient Jews understood concerning the Just One. Comp. Acts iii. 14, Acts vii. 52, and Acts xxii. 14.]

¹⁸⁴ Ps. ii. 5.

¹⁸⁵ Wisd. v. 1-9.

¹⁸⁶ (Compare Justin, vol. i. p. 194; Clement, vol. ii. pp 334-343; Tertullian, vol. iii. p. 151; Origen, vol. iv. p. 402, etc.; and Cyprian, vol. v., this series.]

¹⁸⁷ Hades, in the view of the ancients, was the general receptacle of souls after their separation from the body, where the good abode happily in a place of light ( fwteinw), and the evil all in a place of darkness ( skotiwterw). See Colomesii Keimhlia litteraria, 28, and Suicer on adhj. Hence Abraham's bosom and paradise were placed in Hades. See Olympiodorus on Eccles., iii. p, 264. The Macedonians, on the authority of Hugo Broughton, praying in the Lord's words, "Our Father who art in Hades" ( IIathr hmwn o en adh) (Fabricius). [Hippolytus is singular in assigning the ultimate receptacle of lost spirits to this Hades. But compare vol. iii. p. 428, and vol. iv. pp 293, 495, 541, etc.]

¹⁸⁸ Cf. Constitut. Apostol., viii. 41.

¹⁸⁹ akataskeuastoj.

¹⁹⁰ Or it may be "seasonable," proskaroiuj.

¹⁹¹ tropwn. There is another reading, topwn = of the places.

¹⁹² [They do not pass into an intermediate purgatory, nor require prayers for "the repose of their souls."]

¹⁹³ triboloj. [Also the Pindaric citation in my note, vol, i. 74.]

¹⁹⁴ In the Parallela is inserted here the word epigelwntej, deriding them.

¹⁹⁵ geenna.

¹⁹⁶ According to the reading in Parallela, which inserts canqhn = red.

¹⁹⁷ The text reads kai ou, and where. But in Parallela it is kai outoi= and these see, etc. In the same we find wj mhte for kai touj dikaiouj.

¹⁹⁸ [It would be hard to frame a system of belief concerning the state of the dead more entirely exclusive of purgatory, i e., a place where the souls of the faithful are detained till (by Masses and the like) they are relieved and admitted to glory, before the resurrection. See vol. iii. p. 706.]

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