Body: | The Civilization of the Edomites
Nelson Glueck
Hebrew Union College
The Biblical Archaeologist, Vol. 10, No. 4. (Dec., 1947), pp. 77-84.
Note: Glueck is a Bible trasher who takes the view that the Exodus happened
after 1200 BC, when the Bible says it happened in 1450 BC: "Transjordan
taken place before the 13th century B.C., the Israelites would have found
neither Edomite nor Moabite kingdoms, well organized and well fortified,
whose rulers could have given or withheld permission to go through their
territories."
However, Glueck does clearly state that the territory of Edom was entirely
transjordan.
(The Civilization of the Edomites, Nelson Glueck, 1947 AD)
At the beginning of the 13th century B. C. a new agricultural civilization
appeared in Transjordan belonging to the Edomites, Moabites, Ammonites and
Amorites. They belonged to the Semitic groups that took possession of
Transjordan perhaps in the 14th or early 13th century B.C., and probably
partly absorbed and partly drove out the Bedouins, who since about 1900
B.C. had been the masters of most of the land. Prior to the 20th century
B.C., the arable lands of Transjordan had been occupied by sedentary
inhabitants. During successive periods of more or less intensive
development, going back at least as far as 4000 B.C. certainly, their
agricultural civilizations had risen and fallen and superceded each other,
leaving ancient sites and indestructible artifacts behind to testify to
their former presence. Archaeological discoveries may have confirmed the
account in Genesis 14:5-7 of how the Eastern kings led by Chedor-laomer
conquered all of Transjordan, by subduing and destroying one after another
all the fortified sites which lay in their path, from Ashtaroth and Ham at
the northern end to el-Paran at the southern end of the territory which
later op became known as Edom. This civilization, destroyed about 1900
B.C., never again recovered from the blow, as a long line of ancient sites
testify, most of which were never again occupied, or at least riot until
after the lapse of approximately 600 years.
In the interval, particularly in the areas later designated as Moab and
Edom, sedentary civilization of the Middle Bronze and Late Bronze periods,
extending between the 20th and 14th centuries B.C., did not flourish, as it
did to a larger degree in northern Transjordan, in the Jordan Valley and
particularly in Cis jordan. It is significant in this connection, that
neither the Egyptian lists of towns nor the Tell el-Amarna tablets refer to
Eastern Palestine in the period extending from the 20th to the 14th
centuries B. C. Edom and Seir are first mentioned in the records of
Mernepthah ( cir. 1235-1227 B.C.) and Ramses III ( cir. 1198-1167 B.C. ).
It may further be mentioned in this connection, that there are no
archaeological traces of Horites in either the hill country of Edom or in
the Wadi Arabah or in southernmost Palestine, unless under Horites are to
be stood purely nomadic groups, such as the Edomites must have found and
conquered when they entered southern Transjordan ( Genesis 14:6; 36:21, 22;
Deuteronomy 2:12).
The Semites who occupied Transjordan about the 14th century B.C. soon broke
up into natural groups. This was conditioned partly by the fact that they
represented originally separate tribes or tribal groups, however closely
related in general they may have been to each other. Fully as important,
however, for the partition of Eastern Palestine into the kingdoms of Edom,
Moab, Ammon, and the two Amorite kingdoms of Gilead, were the natural land
divisions of the entire country. It is bounded on the west by the Wadi
Arabah, the Dead Sea and the Jordan River Valley, on the east and south by
the desert, on the north by the wide and deep and precipitous Wadi Yarmuk,
which separates it from Syria. These kingdoms were marked off in the main
from each other, traveling from the south to the north, by the wide and
deep natural boundaries of the Wadi Hesa ( the River Zered), the Wadi Mojib
( the River Arnon), the Wadi Zerqa (the River Jabboq ), and the Wadi
Yarmuk.
The main period of the development of these kingdoms during the Iron Age
extended between the 13th and 8th centuries B.C., after which a period of
deterioration set in, culminating in complete destruction in the 6th
century B.C. These were highly advanced, strongly organized, internally
well integrated kingdoms. The land was clotted with well built stone
villages and towns. The borders of these kingdoms, which can now be
accurately fixed, were fortified by strong fortresses ( Fig. 5 ), built
usually on eminences and commanding a view of each other. The agriculture
of these kingdoms was intensive, their pottery well-made, their commerce
sensibly ordered, their literature in all probability of no mean order, if
one may draw inferences from the inscription of Mesha or the background of
the Book of Job. The wealth of these kingdoms, even under Assyrian
domination, may be judged from the tribute paid to Esarhaddon. Edom paid 12
manas of silver, in comparison with 10 manas of silver paid by Judah; Ammon
paid 2 manas of gold; Moab paid 1 mana of gold. The development and wealth
of the countries of Transjordan, which existed contemporaneously with those
of Israel and Judah, were very real, how-ever scanty the literary remains
and memory of their existence have chanced to be.
The archaeological survey of Edom revealed why it was that a foreign group
could not enter the territory of Edom without permission. The permission
refused, the applicants for entry must perforce turn aside as the
Israelites were compelled to do ( Numbers 20:17; 21:22 ). Strong fortresses
barred the way on all the frontiers of Edom and of Moab north of it. The
high, comparatively fertile and well-watered Edomite plateau ends suddenly
in the south, with sheer or precipitous walls and slopes marking the abrupt
fall to the desert of the Wadi Hismeh, which stretches to the Red Sea and
Arabia. Edomite armed escorts probably guarded caravans which travelled
through the Wadi Hismeh ( Fig. 6) and the Wadi Yitm to the Wadi Arabah and
to Ezion-geber: Elath on the north shore of the eastern arm of the Red Sea.
The main line of defense, and for all practical purposes the southern
border of the Iron Age kingdom of Edom, was marked by a line of fortresses
along the southern edge of the plateau, dominating the Jebel Shera.
The eastern border of the Edomite kingdom was even more strongly protected
than the southern, its defenses being marked by a long line of fortresses
situated on the highest hills in the arid, uncultivated region between the
Desert and the Sown. From one end of the country to the other, it would
have been possible to transmit fire or smoke signals in a very short time.
This line of fortresses continued northward and marked also the eastern
boundary of Iron Age Moab.
Sig. 5 Qasr el-'Al, one of the important fortresses in the eastern system
of defence in the ancient Kingdom of Moab. (From Annual of the ASOR, Vols.
XVIII-XIX, Fig. 37).
The north boundary of Edom was marked by the Nahal Zered (Wadi Hesa), and
the west by the Wadi Arabah, both of them clear, natural geographical
limitations. These northern and western boundaries were no less strongly
protected than the eastern and southern, although there were not actually
as many fortresses and police-posts. In the first place, the danger of
Bedouin invasion was not great from the west, and was non-existent from the
north. In the second place, the deep canyon of the Wadi Hesa and the
inhospitable rift of the Wadi Arabah were in them-selves formidable
barriers to would-be invaders. Nevertheless, strong posts protected these
fronts also. The possibility that Edomite power once extended into parts of
southern Palestine is suggested by a number of Biblical verses which
definitely locate Edom-Seir on the west side of the Arabah. These verses
reflect the Idumaean settlement in southern Palestine, where many Edomites
settled after being expelled from Edom proper by the Nabataeans, who in
time took over their former territory. These Edomites became known as
Idumaeans, when their name was grecized. From their midst stemmed Herod the
Great. His son, Herod Antipas took as his first wife the daughter of the
Nabataean king, Aretas IV, thus completing a circle of history. Many of the
Edomites who remained in their original territory were absorbed in time by
the Nabataeans, just as those who found a new home in southern Palestine
became Judaized. It is this Idumaean settlement in southern Palestine that
the author of Deuteronomy 23:8 probably had in mind when he said: "You
shall not abominate [consider as outside the pale of the community] an
Edomite, because he is your brother," meaning those ldumaeans who had been
Judaized and had become Yahweh worshippers.
Within its main boundaries, Edom in the Iron Age was a thriving,
prosperous, civilized kingdom, filled with cities and towns and villages,
with its economy based on intensive agriculture, trade, and, to a certain
extent, industry. The passage in Amos 1:12 referring to Bozrah and Teiman
as being evidently in the northern and southern parts of Edom,
respectively, suggests the relative positions of Buseirah in the north,
which is to be identified with Bozrah, and Tawilan near Petra in the south,
which is to be identified with the Teiman of that verse. The Edomites were
devoted to the gods and goddesses of fertility. Townspeople and peasants
had in their houses crude pottery figurines, representing the deities whose
good will they sought. Thus, near Buseirah ( Bozrah) was found a 9th-8th
century B.C. pottery figurine of a fertility goddess, wearing a lamp as a
crown, and holding in her hands what seems to be a sacred loaf of bread
-or is it a tambourine (Fig. 7, left )?
The Edomite and other Transjordanian pottery of the 13th-6th centuries B.C.
in itself bespeaks a highly developed civilization. Much of the ware is
similar to contemporary ware in Palestine. However, there are differences,
sufficiently large, to compel an individual classification. The
distinctiveness of some of the Iron Age pottery of Edom and Moab may
perhaps be ascribed to influences emanating from Syria via the trade-route
that followed the "King's Highway" ( Numbers 20:17; 21:22), which has been
marked by the same line throughout all the historical periods of
Transjordan. The orientation of Edom, Moab, Ammon, and Gilead, for cultural
as well as topographical and geographical reasons, may be said to be
directed more to the north and south than to the west, that is, mainly to
Syria and Arabia rather than to Palestine.
It may be emphasized with regard to the Iron Age pottery of Edom and Moab,
that its beginnings go back not later than the first part of the 18th
century B.C. Thus do archaeological facts bear out the validity of details,
or of the background, of Biblical accounts. The precedence of the
beginnings of Edomite and Moabite pottery, for instance, over those of
Israelite pottery, has a direct relationship to the account in Genesis
31:31-39, which lists 8 Edomite "kings", who reigned in the land of Edom
before the Israelites had a king.
It becomes impossible, therefore, in the light of all this new
archaeological evidence, particularly when studied in connection with the
deposits of historical memory contained in the Bible, to escape the
conclusion that the particular Exodus of the Israelites through southern
Transjordan could not have taken place before the 13th century B.C. It will
be recalled that the Israelites begged the Edomites and Moabites in vain
for permission to travel through these kingdoms on their way to the
Promised Land. The Israelites were compelled to go around these kingdoms,
and finally force their way westward to the Jordan via the north side of
the Nahal Arnon (Wadi Mojib ), which at that time was the southern part of
the territory of Sihon, king of the Amorites. Had the Exodus through
southern Transjordan taken place before the 13th century B.C., the
Israelites would have found neither Edomite nor Moabite kingdoms, well
organized and well fortified, whose rulers could have given or withheld
permission to go through their territories.
Fig, G. Overlooking the Wadi Hismeh from the southern edge of the Edomite
plateau. (From Annual of the ASOR, Vols. XVIII-XIX, Fig. 12).
The relationship between Israel and Edom throughout much of their history
was a stormy one, characterized by unremitting enmity and almost continuous
warfare. The main cause of the discord between them was the struggle for
the control of the strategically important trade-route down the Wadi
Arabah, and the possession of the rich copper- and iron-mines which
abounded in it.
Long before the advent of the Israelites, the presence of the mineral
deposits in the Wadi Arabah was known and the mines exploited in all
probability by the Qenites and the Edomites, to whom they were related
through the Qenizzites ( Genesis 15:19; 36:10, 11, 42 ). It was the
Qenites, who were native to this region and whose very name indicates that
they were smiths, and the related Qenizzites, many of whom were also smiths
by profession, who probably first imparted to the Israelites and Edomites
information about the ore deposits in the Wadi Arabah; and who introduced
the Israelites and the Edomites to the arts of mining and metal-lurgy. The
Bible tells us ( Genesis 4:22) that Tubal-Cain ( a Qenite) was the first
forger of copper and iron instruments. That the Qenites were at home in
Edom is indicated by Balaam's punning proverb with regard to them in
Numbers 24:21: "Everlasting is thy habitation and set in the Rock [ Sela]
is thy nest [Qen] ". The pun on Qen and Qenite is obvious, and Sela is to
be identified with Umm el-Biyarah in Petra.
There was also an ancient trade-route that led from Sela or Petra to the
Wadi Arabah, then south to Ezion-geber:Elath ( or Aila as the
Naba-taean-Roman-Byzantine site which took its place farther to the east,
nearer modern Aqabah, became known later on), and westward via Qurnub to
Gaza and Ascalon. This trade-route from Sela or Petra to Gaza and Asca-lon
assumed particular importance during the Nabataean period. How-ever, it was
undoubtedly of large importance also during the times of the Edomite
kingdom and the United and Divided Kingdoms of Israel and Judah. This was
probably the route used for slave-traffic between Gaza and Edom, mentioned,
for instance, in Amos 2:6.
The wealth of the Edomites and the rapid rise of the Nabataeans who
succeeded them may be partially explained by their control of the minerals
and the trade-route of the Wadi Arabah. The prosperous periods in the
history of the United Kingdom of Israel and Judah and then of the kingdom
of Judah have a direct relationship to the periods during which they
controlled the Arabah and a port on the Red Sea.
It is probable that David carried on the exploitation of the mines in the
Wadi Arabah after he had subjugated and enslaved the Edomites (II Samuel
8:13-15; I Kings 11:15-16). The pottery which was used during this and all
the remaining parts of the Iron Age, continued to be Edomite, just as
Nabataean pottery continued to be used after the Romans had occupied the
Nabataean sites in it. The exploitation of the mines in the Wadi Arabah was
undoubtedly intensified during the reign of Solomon. Indeed, it may be said
that he was the first one who placed the mining industry in the Wadi Arabah
upon a really important industrial scale. Solomon, to be sure, had to
contend with the guerilla warfare waged against him by Hadad, prince of
Edom, who had returned to Edom from Egypt, whither he had fled from David
when the latter conquered Edom (I Kings 11:17-19, 25). When we next hear of
Edom, it was ruled by Jehoshaphat through a deputy governor (I Kings
22:47). One may assume, therefore, that Judah had retained control over
Edom from the time of Solomon on. It was probably towards the end of the
reign of Jehoshaphat that the Edomites made a raid on Engedi ( II
Chronicles 20:1 if.). During the reign of his son, Joram, Edom revolted and
set up a king in place of the former Judean deputy (II Kings 8:20-22). At
this time the nation probably regained control of the Wadi Arabah and
seized the port-city and industrial center of Ezion-geber: Elath,
identified with Tell el-Kheleifeh on the north shore of the Gulf of Aqabah,
the eastern arm of the Red Sea.
Fig 7. Figurines found near Buseirah (Bozrah) in Edom. (From Annual of the
ASOR, Vols. XVIII-XIX, Fig. 19).
For about a century, Judah was unable to push forward again into Edom,
which during this period evidently worked the mines in the Wadi Arabah.
Edom, however, was not long to enjoy its independence. Amaziah of Judah
waged successful war against it, capturing Sela, whose name he changed to
Joktheel (2 Kings 14:7; 2 Chronicles 25:11-12). His capable son Uzziah
completed the conquest of Edom begun by his father, it being recorded that
he recovered Elath from Edom (II Chronicles 26:1.2; II Kings 14:22). Edom
then remained subject to Judah till the time of Ahaz, when it regained
possession of Elath (II Kings 16:6). After that Judah was never again
strong enough to dispute Edom's control over the Wadi Arabah, though Edom
itself became progressively less able to hold and exploit it. Elath
continued to be occupied by the Edomites till the downfall of their kingdom
in the 6th century B.C.
It is to this final period of Edomite independence, before succumbing, like
Judah, to Babylonian conquest, that we assign the Edomite stamped jars
found in Period IV of the excavations of Tell el-Kheleifeh
(Ezion-geber:Elath). These jars were stamped with a royal seal in ancient
Edomite-Hebrew characters reading: "Belonging to Qosanal, the Servant of
the King" (see BA 1.3, pp. 15-16). Qosanal is a typical Edomite name, the
first part of which, Qos, is the name of a well-known Edomite and then
Nabataean deity. It seems likely that this Qosanal, who was probably an
Edomite, was the officer commanding the district of Elath, and was the
representative ( servant) of the Edomite king of the time ( cf. Bulletin of
the American Schools of Oriental Research 79, p. 13; Annual Report of the
Smithsonian Institution, 1941, p. 474 ).
Why it was that an inspired handful of religious geniuses in Israel and
Judah developed the idea of one great God, and that the people of the Book
has maintained itself to this very day, while Edom and the Edomites, and
the other contemporary kingdoms and peoples of transjordan have long since
disappeared into the limbo of the past, is explained by the rational as an
accident of history, and by the religious as the result of the handiwork of
God.
Bibliography: Glueck, Nelson: The Other Side of the Jordan, 1940. "The
Excavations of Solomon's Seaport: Ezion-geber," in Annual Report of the
Smithsonian Institution, 1941. Annuals of the American Schools of Oriental
Research, XIV , XV, XVIII-XIX.
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