Body: | Reconstructing Petra
Smithsonian: June 2007; Vol 38 Num 3
By Andrew Lawler
(Reconstructing Petra, Smithsonian: June 2007; Vol 38, Num 3, Andrew Lawler
)
Two thousand years ago, it was the capital of a powerful trading empire.
Now archaeologists arc piecing together a more complete picture of Jordan's
compelling rock city.
Donkey, horse or camel?" The question from my Bedouin guide reminds me of a
rental car agent asking, "Economy, full-size or SUV?" I choose economy, and
we canter on our donkeys through the steep valleys that surround Petra, in
Jordan, as the rock changes from red to ocher to orange and hack to red.
Two millennia ago our now deserted track was a well-engineered caravan
route, bustling with itinerant traders on foot, Roman soldiers on horseback
and rich merchants on camels. Directly ahead is a sheer cliff lined with
elegant carvings reminiscent of Greek and Roman temples, a surreal vision
in this remote mountain valley surrounded by desert. This is the back door
to Petra, whose very name means rock in Greek. In its heyday, which began
in the first century tic. and lasted for about goo years, Petra was one of
the world's wealthiest, most eclectic and most remarkable cities. That was
when the Nabatean people carved the most impressive of their monumental
structures directly into the soft red stone. The facades were all that
remained when 19th-century travelers arrived here and concluded that Petra
was an eerie and puzzling city of tombs. Now, however, archaeologists are
discovering that ancient Petra was a sprawling city of lush gardens and
pleasant fountains, enormous temples and luxurious Roman-style villas. An
ingenious water supply system allowed Petrans not just to drink and bathe,
but to grow wheat, cultivate fruit, make wine and stroll in the shade of
tall trees. During the centuries just before and after Christ, Petra was
the Middle East's premier emporium, a magnet for caravans traveling the
roads from Egypt, Arabia and the Levant. And scholars now know that Petra
thrived for nearly 1,000 years, far longer than previously suspected.
Our donkeys slow as we approach Petra's largest free-standing building, the
Great Temple. Unlike the hollowed-out caves in the cliffs surrounding the
site, this complex stood on solid ground and covered an area more than
twice the size of a football field. Myguide, Suleiman Mohammad, points to a
cloud of dust on one side of the temple, where I find Martha Sharp
Joukowsky deep in a pit with a dozen workers. The Brown University
archaeologist-known as "Dottora (doctor) Marta" to three generations of
Bedouin workers -has spent the past 15 years excavating and partially
restoring the Great Temple complex. Constructed during the first century
B.C. and the first century A.D., it included a 600-seat theater, a triple
colonnade, an enormous paved courtyard and vaulted rooms underneath.
Artifacts found at the site-from tiny Nabatean coins to chunks of
statues-number in the hundreds of thousands.
As I climb down into the trench, it feels as if I'm entering a battlefield.
Amid the heat and the dust, Joukowsky is commanding the excavators like a
gene al, an impression rein-forced by her khaki clothes and the gold
insignias on the bill of her baseball cap. "Yalla, yalla she yells happily
at the Bedouin workers in dig-Arabic. "Get to work, get to work!" This is
Joukowsky's last season-at age 7o, she's preparing to retire- and she
has no time to waste. They've just stumbled on a bathing area built in the
second and third centuries AD., and the discovery is complicating her plans
to wrap up the season's research. A worker hands her a piece of Roman glass
and a tiny pottery rosette. She pauses to admire them, sets them aside for
cataloging, then continues barking at the diggers as they pass rubber
buckets filled with dirt out of the trench. It is nearing mid-afternoon,
the sun is scorching, the dust choking and the workday almost over. "I
wanted to finish this two days ago, but I'm still stuck in this mess,"
Joukowsky says in mock exasperation, pointing to dark piles of cinders from
wood and other fuel burned to heat the bath water of Petra's elite. "I'm
ending my career in a heap of ash."
Earlier archaeologists considered the Great Temple an unsalvageable pile of
stones, but Joukowsky proved other-wise by attacking the project with a
vigor she likely inherited from her parents. Her father, a Unitarian
minister, and mother, a social worker, left Massachusetts to spend the
years before, during and after World War II rescuing and resettling
thousands of Jews and anti-Nazi dissidents. When the Gestapo shut down
their operation in Prague, the couple barely escaped arrest. While they
moved through war-ravaged Europe, their young daughter Martha lived with
friends in the United States. Even after the war, her parents remained
committed social activists. "They would be in Darfur were they here now,"
Joukowsky says.
"Maybe as a result, I chose to concentrate on the past-I really find more
comfort in the past than in the present."
She took up archaeology with gusto, working for three decades at various
sites in the Near East and publishing the widely-used A Complete Manual of
Field Archaeology, among other books. But Petra is her most ambitious
project. Beginning in the early 199os, she assembled a loyal team of
Bedouin, students from Brown and donors from around the world and
orchestrated the Herculean task of carefully map-ping the site, raising
fallen columns and walls and preserving the ancient culture's artifacts.
When she began her work, Petra was little more than an exotic tourist
destination in a country too poor to finance excavations. Archaeologists
had largely ignored the site-on the fringe of the Roman Empire- and
only 2 percent of the ancient city had been uncovered. Since then,
Joukowsky's team, along with a Swiss team and another American effort, have
laid bare what once was the political, religious and social heart of the
metropolis, putting to rest forever the idea that this was merely a city of
tombs.
NO ONE KNOWS where the Nabateans came from. Around 400 BC, the Arab tribe
swept into the mountainous region nestled between the Sinai and Arabian
peninsulas and the Mediterranean Sea. At first, they lived simple nomadic
lives, eking out a living with flocks of sheep and goats and perhaps
small-scale agriculture. They left little for future archaeologists-not
even broken pottery
The Nabateans developed a writing system-ultimately the basis of written
Arabic- though the inscriptions they left in Petra and elsewhere are
mostly names of people and places and are not particularly revealing of
their beliefs, history or daily lives. Scholars have had to use Greek and
Roman sources to fill in the picture. Greeks in the decades after Alexander
the Great's death in 323 B.C. complained about Nabateans plundering ships
and camel caravans. Scholars believe that such raids whetted the Nabateans'
appetite for wealth. Eventually, instead of attacking caravans, the raiders
began guarding them-for a price. By the second century B.C., Nabateans
dominated the incense trade from southern Arabia. Within several decades,
they had assembled a mercantile empire stretching for hundreds of miles.
The people who a few generations earlier had been nomads were now producing
eggshell-thin pottery, among the finest in the ancient world, as well as
grand architecture.
A monument to Petra's prosperity and Its status as the capital of Nabatea,
the Great Temple (above) was a pile of rubble until archaeologists (led by
Martha Sharp Joukowsky, left) started restoring It.
By 100 B.c., the tribe had a king, vast wealth and a rapidly expanding
capital city. Camels lumbered into Petra with boxes of frank-incense and
myrrh from Oman, sacks of spices from India and bolts of cloth from Syria.
Such wealth would have attracted raiders, but Petra's mountains and high
ails protected the traders once they arrived in the city. The Siq, a
twisting 1000 yard long canyon that in places is just wide enough for two
camels to pass, made the eastern part of the city impregnable. Today it
serves as Petra's main entryway It may be the most dramatic entrance to an
urban space ever devised. In ancient times, though, the primary entrance
into Petra was likely the road by which I came by donkey.
Writing early in the first century A.D., the Greek historian Strabo
reported that while foreigners in Petra are "frequently engaged in
litigation," the locals "had never any dispute among themselves, and lived
together in perfect harmony" Dubious as that may sound, we do know that the
Nabateans were unusual in the ancient world for their abhorrence of
slavery, for the prominent role women played in political life and for an
egalitarian approach to governing. Joukowsky suggests that the large
theater in the Great Temple that she partially restored may have been used
for council meetings accommodating hundreds of citizens.
Strabo, however, scorns the Nabateans as poor soldiers and as "hucksters
and merchants" who are "fond of accumulating property" through the trade of
gold, silver, incense, brass, iron, saffron, sculpture, paintings and
purple garments. And they took their prosperity seriously: he notes that
those merchants whose income dropped may have been fined by the government.
All that wealth eventually caught the attention of Rome, a major consumer
of incense for religious rites and spices for medicinal purposes and food
preparation. Rome annexed Nabatea in /IL a 106, apparently without a fight.
In its prime, Petra was one of the most lavish cities in history-more Las
Vegas than Athens. Accustomed to tents, the early Nabateans had no
significant building traditions, so with their sudden disposable income
they drew on styles ranging from Greek to Egyptian to Mesopotamian to
Indian- hence the columns at the Great Temple topped with Asian elephant
heads. "They borrowed from everybody" says Christopher A. Tuttle, a Brown
graduate student working with Joukowsky
One of Petra's mysteries is why the Nabateans plowed so much of their
wealth into carving their remarkable facades and caves, which lasted long
after the city's free-standing buildings collapsed from earthquakes and
neglect. The soft stone cliffs made it possible to hollow out caves and
sculpt elaborate porticoes, which the Nabateans painted, presumably in
garish colors. Some caves, Tuttle says, were tombs-more than 3oo have
been identified-and others were places for family members to gather
periodically for a meal memorializing the dead; still others were used for
escaping the summer's heat.
At its peak, Petra's population was about 30,000, an astonishing density
made possible in the arid climate by clever engineering. Petrans carved
channels through solid rock, gathering winter rains into hundreds of vast
cisterns for use in the dry summers. Many are still used today by the
Bedouin. -kale leads me up the hill above the temple and points out one
such cistern, a massive hand-hewn affair that could hold a small beach
cottage. Channels dug into the rock on either side of the canyon, then
covered with stone, sent water hurtling to cisterns near the center of
town. "There arc abundant springs of water both for domestic purposes and
for watering gardens," Strabo wrote circa A.D. 22. Steep hillsides were
converted to terraced vineyards, and irrigated orchards provided fresh
fruits, probably pomegranates, figs and dates.
The pricier real estate was on the hill behind the temple, well above the
hubbub of the main thoroughfare and with sweeping views to the north and
south. Tuttle points out piles of rubble that once were free-standing
houses, shops and neighborhood temples. A Swiss team recently uncovered,
near the crest, an impressive Roman-style villa complete with an elaborate
bath, an olive press and frescoes in the style of Pompeii. At the base of
the hill, adjacent to the Great Temple, Leigh-Ann Bedal, a former student
of Joukowsky's now at Pennsylvania State University in Erie, uncovered the
remains of a large garden. Complete with pools, shade trees, bridges and a
lavish pavilion, the lush space-possibly a public park- is thought to
have been unique in the southern part of the Middle East. It resembles the
private ornamental gardens built to the north in Judea by Herod the Great,
who lived until 4 B.C. Herod's mother, in fact, was Nabatean, and he spent
his early years in Petra.
According to the latest archaeological discoveries, Petra prospered for
about 1,000 years, even after a devastating earthquake. (Christopher Tuttle
Inspects a Byzantine bath.)
By the fourth century A.D., Petra was entering its decline. Joukowsky takes
me on a tour of the newfound spa, which includes marble-lined walls and
floors, lead pipes and odd-shaped stalls that might have been toilets, alt
indications of prosperity. But the growing sea trade to the south had
sucked away business, while rival caravan cities to the north such as
Palmyra challenged Petra's dominance by land. Then, on May 19, A.D. 363, a
massive earthquake and a powerful aftershock rumbled through the area. A
Jerusalem bishop noted in a letter that "nearly half" of Petra was
destroyed by the seismic shock.
A church used until the seventh canton. A.D. and excavated in the 1990s (a
Bedouin man cleans a mosaic on the church floor) contained papyrus molls
that attest to Petra's longevity.
Scholars long assumed the catastrophe marked the end of the city, but
archaeologists have found abundant evidence that Petra remained inhabited,
and even prospered, for another three centuries or so. Almost too years
after the earthquake, local Christians built a basilica now famed for its
beautiful and intact mosaics of animals-including the camel, which made
Petra's wealth possible-just across the main street from the Great
Temple. Some 150 scrolls discovered when the church was excavated in 1993
-reveal a vibrant community well into the seventh century A.D., after
which the church and, apparently; most of the city was finally abandoned.
FORGOTTEN FOR A MILLENNIUM in its desert fastness, Petra reemerged in the
19th century as an exotic destination for Western travelers. The first,
Swiss adventurer Johann Ludwig Burckhardt, visited in 1812 when it was
still dangerous to be a foreign Christian deep within the Ottoman Empire.
Disguised as a Persian pilgrim, he marveled at Petra's wonders but could
not linger, since his curiosity aroused the suspicions of his local guides.
"Great must have been the opulence of a city which could dedicate such
monuments to the memory of its rulers," he wrote. "Future travelers may
visit the spot under the protection of an armed force; the inhabitants will
become more accustomed to the researches of strangers, and then antiquities
... will then be found to rank among the most curious remains of ancient
art."
Petra has lately fulfilled that prophesy It is now Jordan's top tourist
destination, attracting hundreds of thousands of visitors a year.
Hollywood's Indiana Jones sought the Holy Grail in one of Petra's caves in
a 1989 film, dramatizing the site for a worldwide audience. The 1994 peace
treaty between Jordan and Israel made mass tourism possible. Foreigners
began coming to Petra, and devout Jews began making pilgrimages to nearby
Jebel Haroun, which, according to tradition, is the site of the prophet
Aaron's tomb (see sidebar, p. 46). The nearby village of Wadi Musa has been
transformed from a straggling collection of run-down mud-brick houses into
a boomtown of hotels (the Cleopetra) and stores (the Indiana Jones Gift
Shop). Petra is also a top contender in an international con-test to name
the New Seven Wonders of the World. Candidates were nominated by a panel of
experts, and winners will be chosen by votes. (You can vote online at
new7wonders.com.) Winners are scheduled to be announced next month.
The main road in Petra. once spectacularly colonnaded, was traveled by
traders from Egypt and Greece. Carts must have been forbidden; there are no
wheel prints in the soft stone.
Despite all the publicity and the parade of tourists, much of Petra remains
untouched by archaeologists, hid-den under thick layers of debris and sand
built up over the centuries. No one has found the sites of the busy
market-places that must have dotted Petra. And although local inscriptions
indicate that the Nabateans worshiped a main god, sometimes called Dushara,
and a main goddess, the Nabateans' religion otherwise remains mysterious.
So while the work by Joukowsky's team has revealed much about ancient
Petra, it will be up to a new generation of researchers like Tuttle to
tackle the many rubble piles-and mysteries -that still dot the city's
landscape. "We really know next to nothing about the Nabateans," says Tuttk
as he surveys the forbidding landscape. "I hope to spend most of my
professional life here."
Turtle and his colleagues will be assisted by Bedouin skilled in uncovering
and reassembling the past. Bedouins Lived in Nabatean caves for at least a
century, until the 1980's when the government pressured most to move to a
concrete settlement outside the ancient city to make way for visitors who
come to explore the site. My guide, Suleiman Moham mad-who worked at the
Great Temple before switching to the more lucrative tourist trade and who
married a Swiss tourist- tells me he is grateful to have so many foreign
visitors. But not all Bedouin are so lucky, he says. In the harsh country
outside Petra, he points to a group far out in the desert: "They have no
shoes, wear tattered clothes, and just have goats-there are no tourists
out there!"
Suleiman invited the excavation team and me to dinner at his home that
night. He greeted us warmly, and we climbed to the roof to enjoy the
sunset. The red sun softens the ugly concrete village. Returning
downstairs, we sat on cushions and ate from a large platter of traditional
maglou clumping the rice into lumps with our hands and relishing the warm
chicken. It was Thursday night, the start of the Arab weekend, and after
dinner a young American and a Bedouin arm-wrestled to great laughter and
shouting. Outside, the large waning moon rose and, far below; the red rock
of Petra turned to silver in the soft desert night.
Prophet on the Mountain: Jebel Haroun (Mount Aaron)
For at least a millennium, it was Jebel Haroun, not Petra, that attracted
visitors. A two-hour donkey ride south of Petra, Jebel Haroun is a rugged
mountain crowned by a small white dome. The building Is a shrine to Aaron,
a brother of Moses and the mouthpiece for the stuttering prophet. The Old
Testament relates that, at God's command, Aaron was left naked to die of
exposure at the top of a mountain for a lack of deference to the Lord.
Age-old tradition says this desolate spot-"Jebel Haroun" is Arabic for
Mount Aaron-is where he died. Today, Jewish Hasidim, Muslim villagers and
Christian tourists make the arduous trek up the steep mountainside out of
reverence to Aaron, who, like his brother, Is regarded as a prophet by all
three religions. At the top, the view to the west is of the shimmering
Negev Desert in Israel.
When my guide and I arrive, the shrine Is locked and deserted. But soon a
lanky man named Nimet Defala arrives with his wife and mother. "This Is my
47th birthday," he explains. "My mother lost her previous child, and she
vowed that if I lived, we would visit the shrine every year." They had
walked from their village, a couple of dozen miles away. "When we come
here, we feel our heart. Aaron was close to God." Defala fishes out a key
borrowed from a caretaker, opens the small metal door and invites us Into
the shadowy space. We go inside, light candles and creep down the worn
stone stairs to pay our respects to Aaron. Carvings of Christian crosses,
Koranic verse and Hebrew prayers are interspersed across the cool stone
walls.
Here is the Middle East in all Its sacred and profane complexity. The
simple building dedicated to a Jewish prophet is a fourth-century Christian
sanctuary renovated by a 13th-century Egyptian sultan. On the plateau just
below the shrine are the remains of a Byzantine monastery used between the
fourth and seventh centuries A.D. (and excavated since the late 1990s by
Finnish archaeologists). The prophet Muhammad himself is said to have
visited Jebel Haroun as a child. One of the Byzantine monks living there at
the time proclaimed that Muhammad was destined to change the world.
Yet the bitter animosities that cleave the region are present too.
Christians living here in the 12th century appealed for help to the
Crusaders, who built a string of forts in the vicinity. The Muslim
conqueror Saladin expelled the invaders, and non-Muslims were not welcome
at this holy site until the 1990's. The very morning I make my pilgrimage,
In July 2006, the latest war begins, in Israel and Lebanon. The one-month
conflict will take 1,000 lives.
My guide and I come out of Aaron's temple blinking in the bright sun, say
goodbye to Defala and untether our grazing donkeys. We gallop down the bare
mountain, raising dust and whooping like movie cowboys.
(Reconstructing Petra, Smithsonian: June 2007; Vol 38, Num 3, Andrew Lawler
)
By Steve Rudd: Contact the author for comments, input or corrections.
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