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URL: | https://www.bible.ca/...ments-called-statutes-ordinances.htm |
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Title: | The 10 Commandments are called "Statutes, Ordinances and Decrees" |
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Body: | The 10 Commandments are called "Statutes, Ordinances and Decrees" Click to View False Distinction #5: Commandments vs. Statutes, Ordinances and Decrees Click to View See main document: for False distinctions 1-10 I. Introductory summary: Every time a Sabbatarian sees the expression "the commandments" or "My commandments", they automatically think exclusively of the 10 commandments! Yet here are many passages where these common expressions refer to what Sabbatarians would call "the Ceremonial Law of Moses" and NOT the 10 commandments! Click to View The phrases "commandments", "The commandments" "my commandments", "the Lord commanded", "what Moses commanded" are uses so many times in the Old Testament in reference to what Adventists call the Ceremonial law to the exclusion of the 10 commandments, it would take 10 pages to list all the verses! Click to View Lev 27:34 These are the commandments which the Lord commanded Moses for the sons of Israel at Mount Sinai. Click to View Num 36:13 These are the commandments and the ordinances which the Lord commanded Click to View Deut 30:10 obey the Lord your God to keep His commandments and His statutes which are written in this book of the law Click to View Jesus defined the commandants to include the Law of Moses: Mt 19:17-19 Jesus said: "keep the commandments." The man replied "Which ones?" And Jesus said, "You shall love your neighbor as yourself" Every time a Sabbatarian sees the expression "Statutes, Ordinances and Decrees", they automatically exclude the 10 commandments and apply it only to what they falsely call, "the ceremonial law" Yet here are many passages where these common expressions refer to the 10 commandments exclusively: (or at least in part include) Click to View Deut 5:1 The Ten commandments are called "My statures and all My ordinances" Click to View Ezekiel 20:19-21 The weekly Sabbath is called "My statures and all My ordinances" Click to View Mal 4:4 Book closes with a call to keep "statutes and ordinances" which obviously include the 10 commandments because it would be unthinkable for such a doxology to leave them out completely! Click to View Neh 9:13-14 the weekly Sabbath is included without distinction: "right judgments, true laws, good statutes, commandments" Click to View Lev 19:1-37 The Ten commandments and the ceremonial law are mixed together without distinction and called "My statures and all My ordinances" Click to View Deut 5:1-6:25: Two whole chapters that deal exclusively with the 10 commandments and the following 5 terms are used interchangeably without distinction: "statutes", "ordinances", "commandments", "judgments", "testimonies". Click to View Lev 23 The Weekly Sabbath is lumped in with all the yearly Sabbaths without distinction and they are all called "The Lord's appointed times" and "holy convocations". Click to View Ezek 20 calls the first and fourth commandment, "My statutes and My ordinances" Click to View Neh 8 uses interchangeably without distinction, the following terms: "the book of the law of Moses", "the law", "the book of the law", "the law of God", "book of the law of God" and includes Click to View Col 2:14 & Eph 2:15 refer to the whole of the Old Covenant law including the ten commandments II. 10 proofs that the 10 commandments are called "Statutes, Ordinances and Decrees": (In no particular order so read them all carefully.) Click to View Proof #1:Deuteronomy 5:1 Moses introduces the 10 commandments with "Statutes & Ordinances", but doesn't use the word commandment. This verse is most powerful, because the very first statutes and the ordinances Moses speaks is the 10 commandments! "Then Moses summoned all Israel and said to them: "Hear, O Israel, the statutes and the ordinances which I am speaking today in your hearing, that you may learn them and observe them carefully. " (Deuteronomy 5:1) Click to View Proof #2:Ezekiel 20:19-21 The weekly Sabbath is referred to twice as "my statutes and my ordinances". This is powerful because the weekly Sabbath is referred to twice as "my statutes and my ordinances". "I am the LORD your God; walk in my statutes, and keep my ordinances, and do them; And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God. Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my ordinances to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness." (Ezekiel 20:19-21) Click to View Proof #3:Malachi 4:4 Malachi closes the book with an admonition to keep God's law and only mentions "statutes and judgments" that obviously must include the 10 commandments. I would be unthinkable for such a doxology to exclude the decalogue This is powerful because Malachi closes the book with an admonition to keep God's law and only mentions statutes and judgments that obviously must include the 10 commandments. It would be unthinkable for him to give a grand call to keep God's law and leave the 10 commandments out of this call! "Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments." (Malachi 4:4) Click to View Proof #4:Nehemiah 9:13-14 The weekly Sabbath is lumped in with "right judgments, true laws, good statutes, commandments" without any differentiation. This is powerful because the ten commandments given at Sinai, specifically the weekly Sabbath, are called "right judgments, true laws, good statutes, commandments" without differentiating between any of them. Sabbatarians will argue that the Jews would apply "commandments" to the Sabbath and "statutes" to the cerimonial law, but such a distinction was never used by the Jews, nor can it be proven in the Bible. This distinction is a Sabbatarian myth unsupported by the Bible and the record of history. "Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments: And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:" (Nehemiah 9:13-14) They had the "the book of the law of the Lord their God" (9:3) read to them and all the people "all they cried with a loud voice to the Lord their God" (9:4) and said, you gave us the weekly Sabbath! In other words, they learned about the Sabbath from the book of the law! Click to View Proof #5: Leviticus 19 The chapter is a complete unit that lists 5 of the 10 Commandments as well as 24 references to the "ceremonial law" and calls them My statures and all My ordinances without differentiation. The words "law" and "commandment" are absent! Lev 19 is perhaps the most powerful chapter in the Bible to prove the Sabbatarian distinction between the ten commandments and the ceremonial law is a false distinction. The chapter represents a complete unit of thought. This proven by the fact it opens with "Then the Lord spoke to Moses, saying" and closes with "Thus You shall observe all My statures and all My ordinances". There is no distinction between the 10 commandments and the ceremonial law in this chapter. Such a distinction simply does not exist and cannot be shown in any way. The laws are randomly given as a well shuffled deck of cards. In the very middle of the section, it calls the contents: "My statures" The section concludes by calling the contents of the chapter "My statures and all My ordinances". To the horror of Seventh-day Adventists, the words "law" and "commandment" is not found even once. It is almost as if the Holy Spirit wanted to prove once for all that there is no distinction between what Adventists call the 10 commandments and the ceremonial law. Of course Adventists would love to merely call the references to Sabbath in this text as the yearly feast day Sabbaths, and boldly proclaim there is no reference to the weekly Sabbath. But that won't help in Lev 19, because the section quotes a total of 5 of the ten commandments, the weekly Sabbath being only one. So if the section does not refer to the weekly Sabbath, there are 4 of the ten commandments left that are still called, "My statures and all My ordinances". The final nail in the coffin, of the false doctrine that there is a distinction between what Adventists call the 10 commandments and the ceremonial law, is the fact that Deut 5:1 starts off by saying, "Then Moses summoned all Israel and said to them: "Hear, O Israel, the statutes and the ordinances which I am speaking today in your hearing, that you may learn them and observe them carefully. " (Deut 5:1) Then to the horror of all Sabbatarians, the very next thing Moses says is the 10 commandments! Lev 19:1-37 Ten commandments Ceremonial law Then the Lord spoke to Moses, saying: v1 Click to View Every one of you shall reverence his mother and his father Click to View keep My sabbaths Click to View Do not turn to idols or make for yourselves molten gods Click to View offer a sacrifice of peace offerings Click to View shall not reap to the very corners of your field Click to View You shall not steal Click to View nor deal falsely, nor lie to one another. Click to View You shall not swear falsely by My name Click to View You shall not oppress your neighbor, nor rob him. Click to View You shall not curse a deaf man Click to View You shall not go about as a slanderer Click to View You shall not take vengeance Click to View you shall love your neighbor as yourself Click to View You are to keep My statures. Click to View You shall not breed together two kinds of your cattle Click to View you shall not sow your field with two kinds of seed Click to View nor wear a garment upon you of two kinds of material mixed together. Click to View a man lies carnally with a woman who is a slave Click to View He shall bring his guilt Click to View You shall not eat anything with the blood Click to View practice divination or soothsaying. Click to View You shall not round off the side-growth of your heads Click to View nor make any tattoo marks on yourselves Click to View Do not profane your daughter by making her a harlot Click to View You shall keep My sabbaths and revere My sanctuary Click to View Do not turn to mediums or spiritists Click to View You shall rise up before the Click to View You shall have just balances, just weights Click to View I am the Lord your God, who brought you out from the land of Egypt. Click to View 'Thus You shall observe all My statures and all My ordinances and do them; I am the Lord.' V37 Click to View Click to View Click to View Proof #6: Deut 5:1-6:25 Two whole chapters that represent a unit, deal exclusively with the 10 commandments starts off by calling them "statutes and ordinances", then goes on to mix together for without differentiation and interchangeably: these five terms: "statutes", "ordinances", "commandments", "judgments", "testimonies". None of the section deals with the "ceremonial law". Deut 5:1-6:25: Two whole chapters that deal exclusively with the 10 commandments: Most importantly please notice that these two chapters, that deal exclusively with the 10 commandments, starts off with "statutes and the ordinances" and does not use the word "Law" or "Commandments". This is most troubling and confusing to Sabbatarians who view the 10 commandments as "Law" or "Commandments" and not as "statutes and the ordinances" The word "Law" is never found in the two chapters! It begins calling the 10 commandments statutes and the ordinances (5:1) and concludes the section calling the 10 commandments "God commanded us to observe all these statutes" Through out the two chapter section the following 5 terms are used interchangeably: "statutes", "ordinances", "commandments", "judgments", "testimonies". Most troubling for the Sabbatarian who want to create a false distinction between 10 commandments and the ceremonial law, all these 5 terms are applied exclusively to the 10 commandments, yet Adventists would normally apply 4 of the 5 terms exclusively to what they falsely label the ceremonial law. Within the two chapters, the exclusive context is the 10 commandments and no "ceremonial laws" are recorded! This means that Seventh-day Adventists cannot try to say, as they do in other passages, that the term, "commandments" applies to the ten commandments and the terms, "statutes", "ordinances", "judgments", "testimonies" refers to the ceremonial laws listed in the two chapters. But none are listed, only the 10 commandments! Deuteronomy chapters 5-6 proves interchangeability of terms and disproves any distinction between the 10 commandments and what Sabbatarians falsely call the ceremonial law. Then Moses summoned all Israel and said to them: "Hear, O Israel, the statutes and the ordinances which I am speaking today in your hearing, that you may learn them and observe them carefully. " (Deuteronomy 5:1) 'But as for you, stand here by Me, that I may speak to you all the commandments and the statutes and the judgments which you shall teach them, that they may observe them in the land which I give them to possess.' " (Deuteronomy 5:31) "You shall walk in all the way which the Lord your God has commanded you, that you may live and that it may be well with you, and that you may prolong your days in the land which you will possess." (Deuteronomy 5:33) "Now this is the commandment, the statutes and the judgments which the Lord your God has commanded me to teach you, that you might do them in the land where you are going over to possess it, so that you and your son and your grandson might fear the Lord your God, to keep all His statutes and His commandments which I command you, all the days of your life, and that your days may be prolonged. " (Deuteronomy 6:1-2) "These words, which I am commanding you today, shall be on your heart. " (Deuteronomy 6:6) "You should diligently keep the commandments of the Lord your God, and His testimonies and His statutes which He has commanded you. " (Deuteronomy 6:17) "When your son asks you in time to come, saying, 'What do the testimonies and the statutes and the judgments mean which the Lord our God commanded you?' " (Deuteronomy 6:20) "So the Lord commanded us to observe all these statutes, to fear the Lord our God for our good always and for our survival, as it is today. "It will be righteousness for us if we are careful to observe all this commandment before the Lord our God, just as He commanded us." (Deuteronomy 6:24-25) Click to View Proof #7: Leviticus 23 The Weekly Sabbath is lumped in with all the yearly Sabbaths without distinction and they are all called "The Lord's appointed times" and "holy convocations". Lev 23 The Weekly Sabbath is lumped in with all the yearly Sabbaths without distinction and they are all called "The Lord's appointed times" and "holy convocations". The section introduces and concludes calling the all the special days, "The Lord's appointed times" and "holy convocations". The Weekly Sabbath is lumped in with all the other yearly Sabbaths without distinction! It also concludes saying, "These are the appointed times of the Lord which you shall proclaim as holy convocations, to present offerings by fire to the Lord-burnt offerings and grain offerings, sacrifices and drink offerings, each day's matter on its own day- besides those of the sabbaths of the Lord". This is critical to proving there is no distinction because the weekly Sabbath was revealed weeks before the yearly Sabbaths. So the expression, "besides those of the sabbaths of the Lord" shows that the yearly Sabbaths are more of the same kind of holy day without distinction. The final proof is that all these days, including the weekly Sabbath had animal sacrifices directly associated with them, without distinction, hence they are all called "appointed times and holy convocations" ... "to present offerings by fire to the Lord". Lev 23 proves no distinction between the weekly Sabbath and the other Sabbaths! 'The Lord's appointed times which you shall proclaim as holy convocations-My appointed times are these: 'weekly Sabbath" 'These are the appointed times of the Lord, holy convocations which you shall proclaim at the times appointed for them. 'the Lord's Passover. the Feast of Unleavened Bread to the Lord wave the sheaf You shall count fifty days day of atonement Feast of Booths 'These are the appointed times of the Lord which you shall proclaim as holy convocations, to present offerings by fire to the Lord-burnt offerings and grain offerings, sacrifices and drink offerings, each day's matter on its own day- besides those of the sabbaths of the Lord, and besides your gifts and besides all your votive and freewill offerings, which you give to the Lord. So Moses declared to the sons of Israel the appointed times of the Lord." Click to View Proof #8: Ezekiel 20 The whole chapter charges Israel with breaking the 1st and 4th Commandments: Idol worship and breaking the Sabbath, and calls them "My statutes and My ordinances" 7 different times! The chapter contains no "ceremonial laws", and never uses the terms "feasts, festivals, holy days". Neither the word, "law" or "commandment" are found in the section. The 1st and 4th commandment (the weekly Sabbath) Ezek 20 calls the first and fourth commandment, My statutes and My ordinances: 100% of the context deals with the first and fourth commandments. There are only two sins discussed, Idol worship and breaking the weekly Sabbath! There are no "ceremonial laws" in the section even hinted at. Neither the word, "law" or "commandment" are found in the section. The words, "feast, festivals, holy days" etc are not found in the section. The 1st and 4th commandment (the weekly Sabbath) are called "My statutes and My ordinances". Ezek 20 calls the 10 commandments, "My statutes and My ordinances" do not defile yourselves with the idols of Egypt; I am the Lord your God.' V7 But they rebelled against Me ... nor did they forsake the idols of Egypt. V8 I gave them My statutes and informed them of My ordinances, by which, if a man observes them, he will live. V11 I gave them My sabbaths to be a sign between Me and them v12 Israel rebelled ... they did not walk in My statutes and they rejected My ordinances, by which, if a man observes them, he will live; and My sabbaths they greatly profaned. V13 because they rejected My ordinances, and as for My statutes, they did not walk in them; they even profaned My sabbaths, for their heart continually went after their idols. V16 I am the Lord your God; walk in My statutes and keep My ordinances and observe them. V19 Sanctify My sabbaths; and they shall be a sign between Me and you, that you may know that I am the Lord your God.' V20 did not walk in My statutes, nor were they careful to observe My ordinances, by which, if a man observes them, he will live; they profaned My sabbaths. V21 because they had not observed My ordinances, but had rejected My statutes and had profaned My sabbaths, and their eyes were on the idols of their fathers. V24 I also gave them statutes and ordinances v25 As for you, O house of Israel," thus says the Lord God, "Go, serve everyone his idols; but later you will surely listen to Me, and My holy name you will profane no longer with your gifts and with your idols. V39 Click to View Proof #9: Nehemiah 8 Nehemiah 8 uses interchangeably without distinction the following terms: "the book of the law of Moses", "the law", "the book of the law", "the law of God", "book of the law of God" and 10 commandments are included within the context but are never called "commandments"! Interchangeability of terms in Nehemiah 8:1-18 proves there is no distinction found in the Old Testament laws of God and Moses! Nehemiah 8 uses interchangeably without distinction the following terms: "the book of the law of Moses", "the law", "the book of the law", "the law of God", "book of the law of God". Nehemiah is seen reading from the book of the law, which contained two copies of the ten commandments, every day. V18. This went on for some time. Within the same section of thought, on one particular day of reading "the book of the law of the Lord their God" (9:3) the people "all they cried with a loud voice to the Lord their God" (9:4). They then write a document that runs from 9:5-9:37. "Now because of all this We are making an agreement in writing; And on the sealed document are the names of our leaders, our Levites and our priests." Nehemiah 9:38. Most significant is Nehemiah 9:13-14: "Then You came down on Mount Sinai, And spoke with them from heaven; You gave them just ordinances and true laws, Good statutes and commandments. "So You made known to them Your holy sabbath, And laid down for them commandments, statutes and law, Through Your servant Moses. " (Nehemiah 9:13-14) They had the "the book of the law of the Lord their God" (9:3) read to them and all the people "all they cried with a loud voice to the Lord their God" (9:4) and said, you gave us the weekly Sabbath! In other words, they learned about the Sabbath from the book of the law! This proves that the section in Nehemiah 8 does refer to the 10 commandments, yet Nehemiah 8 uses interchangeably without distinction the following terms: "the book of the law of Moses", "the law", "the book of the law", "the law of God", "book of the law of God". This effectively refutes the Sabbatarian notion that Neh 8 deals only with what they falsely call the ceremonial law. Verse phrase from Nehemiah 8:1-18 v1 the book of the law of Moses v2 the law v3 the book of the law v5 the book v7 the law v8 the book v8 the law of God v9 the law v13 the law v14 the law v18 the book of the law of God Click to View Proof #10: Col 2:14 & Eph 2:15 10 Commandments are called Ordinances and Decrees Col 2:14 & Eph 2:15 refer to the whole of the Old Covenant law including the ten commandments See these links: Click to View Col 2:14 Click to View Eph 2:15 Click to View We Speak truth in LOVE "you are seeking to kill Me, a man who has told you the truth" Jn 8:40 Click to View Click to View Go To Start: WWW.BIBLE.CA |
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