Body: | Sola Scriptura Creedalists: The Apostolic Fathers expected all to correctly
interpret scripture, unassisted by the Holy Spirit and apart from the
church!
Click to View To the horror of Roman Catholic and Orthodox defenders, the
apostolic fathers expected the heretics to correctly interpret scripture
even though they were outside the church organization.
Click to View To the horror of Protestant Calvinists, the apostolic fathers
did not believe the Holy Spirit guided them to correctly interpret
scripture but felt scripture was understandable by all!
Click to View Although the Apostolic Fathers used creeds, they expected all
to correctly interpret scripture!
Click to View Apostolic Fathers used scripture as the primary defense
against false doctrine.
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Apostolic Fathers believed scripture alone was understandable.
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Introduction:
Apostolic Fathers: Sola Scriptura Creedalists
"Ignorance of prophetic diction and unskillfulness in interpreting
Scripture has led them into a perversion of the point and meaning of the
passage." (Hilary of Poitiers, On the Trinity, Book 1, 35)
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Notice how Hilary expected the heretics to be able to understand the
scriptures correctly! A Roman Catholic or Orthodox would never say this.
Instead, they would say, "The reason the heretics are wrong, is the fact
that it is impossible for them to understand the scriptures because only
the church can correct interpret the Bible"! If Hilary were Roman Catholic,
he would have said, "Its not because of your "ignorance and lack of skill"
it's the fact that you are trying at all! Just ask me what the correct
interpretation is!" Or even simpler, "Be silent heretic, and read the
Nicene creed for yourself!"
"In order to solve as easily as possible this most difficult
problem, we must first master the knowledge which the Divine Scriptures
give of Father and of Son, that so we may speak with more precision, as
dealing with familiar and accustomed matters." (Hilary of Poitiers, On the
Trinity, Book 3, 2)
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Hilary again shows that the individual skill can make a difference in
properly understanding the Bible whether you are in the church or a
heretic! His solution to the Arian controversy was in the scripture, not
the Nicene creed.
"Yet it is well for us to know all that has been revealed upon the
subject, for though we are not responsible for the words of Scripture, yet
we shall have to render an account for the sense we have assigned to them."
(Hilary of Poitiers, On the Trinity, Book 4, 19)
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If the church is the infallible interpreter of Scripture as directed by the
Holy Spirit, why would Hilary worry about the interpretation? Obviously
then, each individual is responsible for the way they interpret scripture!
"And now, although we have found the sense of Scripture, as we
understand it, in harmony with the conclusions of ordinary reason, the two
agreeing that equality is incompatible either with diversity or with
isolation, yet we must seek a fresh support for Our contention from actual
words of our Lord. For only so can we check that licence of arbitrary
interpretation whereby these bold traducers of the faith would even venture
to cavil [raise trivial objections] at the Lord's solemn self-revelation."
(Hilary of Poitiers, On the Trinity, Book 7, 16)
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Another powerful statement by Hilary that the scriptures are to be
interpreted by the individual. Notice he does not say, "we are the church,
we have the Holy Spirit to guide our interpretation", but "as we understand
it". He also says that the natural reading of scripture is enough. Why do
the Roman Catholic and Orthodox churches think that what they write is
understandable with "ordinary reason", but what God writes is confusing to
all unless you are the Pope? If non-Catholics cannot understand the Bible
apart from "God's organization", because the scripture is veiled to the
common man, why would they expect the common man to understand their
defense of doctrine? Yet Orthodox and Catholic defenders think they are
better skilled at writing religious literature than God! For only in their
writings can man understand truth!
"Such suggestions are inconsistent with the clear sense of
Scripture." (Hilary of Poitiers, On the Trinity, Book 4, 16)
"There is no room for deception; the words of Scripture are clear" (Hilary
of Poitiers, On the Trinity, Book 4, 32)
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Hilary again states that the Bible is understandable! He dismisses the
heretics, not because they can't understand the Bible, but because their
doctrines are contrary to the "clear sense of Scripture". The Bible is
clear! Its easy to understand! Hilary wonders why the Arians cannot see it?
The Orthodox and Roman Catholics teach that the Bible is a veiled document
that only becomes clear to the leaders.
"Let this, then, Christ-loving man, be our offering to you, just for
a rudimentary sketch and outline, in a short compass, of the faith of
Christ and of His Divine appearing to usward. But you, taking occasion by
this, if you light upon the text of the Scriptures, by genuinely applying
your mind to them, will learn from them more completely and clearly the
exact detail of what we have said. For they were spoken and written by God,
through men who spoke of God. But we impart of what we have learned from
inspired teachers who have been conversant with them, who have also become
martyrs for the deity of Christ, to your zeal for learning, in turn.
(Athanasius, On the Incarnation of the Word, 56)
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Whereas the Roman Catholic and Orthodox churches teach that only the church
can correctly interpret the Bible, Athanasius really believed that
scripture was understandable by the common man by simply reading it! Notice
it is addressed to the "Christ-loving man", to all! This kind of statement
from Athanasius, should be troubling for Catholics and Orthodox alike,
since, he is the a church leader who is not supposed to ask us to use our
own powers of interpretation to know truth, he is supposed to interpret it
for us and just tell us his opinions!
B. Master index of the Fathers on Sola Scriptura:
Apostolic Fathers: Dates they lived and other information.
180 AD: Irenaeus
180 AD: Clement of Alexandria
200 AD: Tertullian
200 AD: Hippolytus
250 AD: Cyprian
325 AD: Athanasius
350 AD: Hilary of Poitiers
360 AD: Cyril of Jerusalem
370 AD: Basil
375 AD: Gregory of Nyssa
400 AD: Jerome
405 AD: John Chrysostom
425 AD: Augustine
425 AD: John Cassian
450 AD: Theodoret
By Steve Rudd
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