Body: | Psychiatry views faith in God as a brain trick!
"God has also set eternity in their heart" Ecclesiastes 3:11
Psychiatry believes that religion, faith in God, spirit and soul are trick played by the brain.
Now that Casper has learned he doesn't exist, will he have to go into psychotherapy?
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Psychiatry is Anti-Christian
Psychiatry is Biblical
Psychiatry is Atheistic
Psychiatry is Humanistic
Psychiatry is Darwinian
Introduction:
Psychiatry believes that when someone has faith in God, that his
brain is merely playing tricks on him.
Psychiatry rejects the existence of God, soul and spirit. In fact
Psychiatry rejects the entire spiritual realm as vestigial genes we would
be better off not having any more.
The Bible explicitly teaches that man has a spirit and a soul that
is not only entirely distinct from the body, it consciously survives death.
Eccl 12:7 says that at death: "then the dust (body) will return to the
earth as it was, and the spirit will return to God who gave it."
Ecclesiastes 12:7. This concept of the dual nature of man is rejected by
most everyone in the psychiatric community.
The Bible explicitly teaches that when a person dies, they do not
cease to exist, but continue in conscious existence with all their memories
intact awaiting judgement from God for everything they have done on the
earth. The bible provides no exception for the behaviour of mentally ill
people. Sin will be judged.
The Biblical doctrine of the dichotomous nature of man, being
composed of an immaterial spirit and a physical body is called the
"Moral/spiritual model" in Biblical Psychiatry.
Evolutionary Psychiatry bemoans the fact that faith in God is so
universal and wide spread. They argue that there must be a "God Gene" in
the DNA that is responsible for this widespread believe in God. In fact, we
believe that it is indeed an instinct that God placed inside the human
heart to believe in Him. We were created by God with a natural instinct to
believe in him: "God has also set eternity in their heart" Ecclesiastes
3:11
A. Psychiatry rejects the soul and spirit:
"At that point it may become obvious to everyone that all we are
looking at is a piece of machinery, an analog chemical computer, that
processes information from the environment. "All," since you can look and
look and you will not find any ghostly self inside, or any mind, or any
soul. Thereupon, in the year 2006 or 2026, some new Nietzsche will step
forward to announce: "The self is dead"--except that being prone to the
poetic, like Nietzsche I, he will probably say: "The soul is dead." He will
say that he is merely bringing the news, the news of the greatest event of
the millennium: "The soul, that last refuge of values, is dead, because
educated people no longer believe it exists." (Tom Wolfe, "Sorry, but Your
Soul Just Died," Athenaeum Reading Room, 1996)
"Paul Churchland, also a professor of philosophy at the University
of California in San Diego, pulls no punches about his commitment to a
reductive-materialist view of the human mind. In his latest book, The
Eitqine of Reason, the Seat of the Soul, he asserts that all human mental
life is reducible to the brain viewed as a "biological computer. ...
Churchland's finale is truly mind/brain boggling. "The aim of these
concluding suggestions," he declares, "is not to deny us our humanity, but
to see it better served than ever before. That is why understanding the
brain is so supremely important. It is the engine of reason. It is the seat
of the soul." With this sentence, on page 319, the book ends. Three-hundred
ten pages earlier, Churchland asserts: "The doctrine of an immaterial soul
looks, to put it frankly, like just another myth, false not just at the
edges, but to the core." So is soul a myth or is "it" in the brain?" (The
Meaning of the Mind, Thomas Szasz, 1996 AD, p 78, 80)
"If what you mean by "soul" is something immaterial and immortal,
something that exists independently of the brain, then souls do not exist.
This is old hat for most psychologists and philosophers, the stuff of
introductory lectures." (Psychologist Paul Bloom, In response to the World
Question Center 2006 question, "What is your dangerous idea?" author of
Descartes' Baby)
"materialist neuroscientists and philosophers hold that mind,
consciousness, and self are by-products of the brain's electrical and
chemical processes, and that RSMEs [religious/spiritual/mystical
experiences] are "nothing but" brain states or delusions created by neural
activity. Accordingly these scientists and philosophers believe that there
is no spiritual source for RSMEs, that is, they think that the human brain
creates these experiences and, in so doing, creates God." (The Spiritual
Brain, Mario Beauregard Ph.D., Neuroscientist, 2007, p289)
More detailed discussion about how psychiatry rejects the soul and
views man as a pile of chemicals.
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B. Psychiatrists believe religion is a chemical reaction and a product of
evolution:
Psychiatrists and evolutionists teach that man's inborn instinct to
have faith in God is a product of evolution.
"If the brain evolved by natural selection ... religious beliefs
must have arisen by the same mechanism." (Edward O. Wilson, On Human
Nature, 1978, ch 1)
"Wouldn't the fact that all human cultures, no matter how isolated,
have believed in the existence of a spiritual realm suggest that such a
perception must constitute an inherent characteristic of our species, that
is, a genetically inherited trait?" (Matthew Alper, The "God" Part of the
Brain, 2001, p 67)"As scientists continue to unravel and decipher the
contents of the human genome, perhaps there will come a time when we will
have knowledge of precisely which genes are responsible or those parts of
the brain that give rise to religiosity and spiritual consciousness. In
order to accommodate this new field, the sciences may have to look toward a
whole new discipline-a new geno-theology-for its answers." (Alper, "God"
Part of the Brain, p 134, footnote)
"It may seem sacrilegious and presumptuous to reduce God to a few
ornery synapses, but modern neuroscience isn't shy about defining our most
sacred notions-love, joy, altruism, pity-as nothing more than static from
our impressively large cerebrums. Persinger goes one step further. His work
practically constitutes a Grand Unified Theory of the Otherworldly: He
believes cerebral fritzing is responsible for almost anything one might
describe as paranormal-aliens, heavenly apparitions, past-life sensations,
near-death experiences, awareness of the soul, you name it." (Jack Hitt,
"This Is Your Brain on God," Wired, November 1999)
"In The God Gene I propose that spirituality has a biological
mechanism akin to birdsong, albeit a far more complex and nuanced one."
(Behavioral geneticist Dean Hamer, God Gene, p. 8)
"By inventing a piece of wired-up headgear that induces "religious"
experiences in the people who put it on, Sudbury neurotheologist Michael
Persinger has shaken the foundations of faith and science." (Robert Hercz,
"The God Helmet," Saturday Night, October 2002, p. 41)
"Anyone who still doubts the brain's ability to generate religious
experiences need only visit neuroscientist Michael Persinger at Laurentian
University in the bleak nickel-mining town of Sudbury, Ontario. He claims
almost anyone can meet God, just wearing his special helmet." (Bob Holmes,
"In Search of God," New Scientist, April 21, 2001)
C. Psychiatrists whine about the instinct to believe in God:
What everyone knows is that we are born with a natural instinct to
have faith and believe in God. We have to work at not believing in God.
"God has also set eternity in their heart, yet so that man will not
find out the work which God has done from the beginning even to the end."
Ecclesiastes 3:11
Neuroscientist, Mario Beauregard, correctly explains that our
ability to believe is tied in our ability to think in the abstract: "What
human beings actually inherit is the capacity for abstract ideas like God,
the future, ethics, free will, death, mathematics, and so forth. As we
would expect, religious ideas normally correlate with regions of the brain
that are well developed in humans. But the search for an inherited
mechanism or process that governs specifically religious ideas (and not
other ideas?) is misguided." (The Spiritual Brain, Mario Beauregard Ph.D.,
Neuroscientist, 2007, p45)
Below are a series of statements of how evolutionary psychiatrists
explain why faith in God is so widespread on earth.
"It is almost as if the human brain were specifically designed to
misunderstand Darwinism, and to find it hard to believe." (Richard Dawkins,
Blind Watchmaker, p. 316)
"The reasons for religion's tenacity have become much easier to
identify over the past five years, thanks to advances in several modern
fields of study, including a new branch of science known as neurotheology.
It seems that our brain structure predisposes us to spiritual belief."
(Patchen Barss, Me of Little Faith," Saturday Night, October 2005)
"When tribes living in remote areas come up with a concept of God as
readily as nations living shoulder to shoulder, it's a fairly strong
indication that the idea is preloaded in the genome rather than picked up
on the fly. If that's the case, it's an equally strong indication that
there are very good reasons it's there." (Time, Is God in Our Genes?, Oct.
25, 2004)
The idea of the God Spot "refers to the fact that humans inherit a
predisposition to be spiritual-to reach out and look for a higher being."
(Laura Sheahen, The Brain Chemistry of the Buddha, an interview with Dean
Hamer about the God gene, Beliefnet, 2007)
"That, too, is biologically mandated. Finally, in a theory almost
unbelievably grandiose, Thornhill and Palmer suggest that the opposition to
their theories is itself based on evolution. Our brains, they say, are so
much the product of evolution that they have been preprogrammed with a set
of beliefs, one of which is a reluctance to believe explanations involving
evolution: "Evolved psychological intuitions about behavioral causation can
mislead individuals into believing that they know as much as experts do
about proximate human motivation." Don't like the theory? Trust the
"experts," who have painfully overcome their aversion to evolution. (This
is one of the ways in which the new evolutionary psychologists resemble the
old Marxists: there is no place to stand outside their system of meaning,
except for the privileged place where they themselves stand.)" (Jerry A.
Coyne, Evolutionary biologist, "The Fairy Tales of Evolutionary
Psychology," New Republic, March 4, 2000)
"But recently, materialistic explanations of religion and
spirituality have gotten out of hand. Influenced by this materialistic
prejudice, popular media jump at stories about the violence gene, the fat
gene, the monogamy gene, the infidelity gene, and now, even a God gene! The
argument goes like this: evolutionary psychologists attempt to explain
human spirituality and belief in God by insisting that cave dwellers in the
remote past who believed in a supernatural reality were more likely to pass
on their genes than cave dwellers who didn't. Progress in genetics and
neuroscience has encouraged some to look, quite seriously, for such a God
gene, or else a God spot, module, factor, or switch in the human brain. By
the time the amazing "God helmet" (a snowmobile helmet modified with
solenoids that purportedly could stimulate subjects to experience God) in
Sudbury, Canada, became a magnet for science journalists in the 1990s (the
Decade of the Brain), materialism was just about passing beyond parody.
Nonetheless, materialists continue to search for a God switch. Such comic
diversions aside, there is no escaping the nonmaterialism of the human
mind." (The Spiritual Brain, Mario Beauregard Ph.D., Neuroscientist, 2007,
p xiv)
D. Biopsychiatrists view man as a meat robot computer driven by soups and
sparks:
1. "The human mind is a computer made out of meat." (Marvin
Minsky, Artificial intelligence promoter)
2. "I don't think there's anything unique about human
intelligence. All the neurons in the brain that make up perceptions and
emotions operate in a binary fashion." (Bill Gates, Microsoft CEO)
"It may seem sacrilegious and presumptuous to reduce God to a few
ornery synapses, but modern neuroscience isn't shy about defining our most
sacred notions-love, joy, altruism, pity-as nothing more than static from
our impressively large cerebrums. Persinger goes one step further. His work
practically constitutes a Grand Unified Theory of the Otherworldly: He
believes cerebral fritzing is responsible for almost anything one might
describe as paranormal-aliens, heavenly apparitions, past-life sensations,
near-death experiences, awareness of the soul, you name it." (Jack Hitt,
"This Is Your Brain on God," Wired, November 1999)
4. "The reasons for religion's tenacity have become much easier
to identify over the past five years, thanks to advances in several modern
fields of study, including a new branch of science known as neurotheology.
It seems that our brain structure predisposes us to spiritual belief."
(Patchen Barss, Me of Little Faith," Saturday Night, October 2005)
5. "I think we follow the basic law of nature, which is that
we're a bunch of chemical reactions running around in a bag." (Dean Hamer,
chief of gene structure at the U.S. National Cancer Institute, "Is God in
Our Genes?" Time, October 25, 2004)
6. The idea of the God Spot "refers to the fact that humans
inherit a predisposition to be spiritual-to reach out and look for a higher
being." (Laura Sheahen, The Brain Chemistry of the Buddha, an interview
with Dean Hamer about the God gene, Beliefnet, 2007)
7. "Even though it's common knowledge these days, it never ceases
to amaze me that all the richness of our mental life-our religious
sentiments and even what each of us regards as his own intimate private
self-is simply the activity of these little specks of jelly in your head,
in your brain. There is nothing else. (V. S. Ramachandran, Neuroscientist,
Reith Lectures, Lecture 1, 2003)
8. "Evolutionary psychology suffers from the scientific
equivalent of megalo-mania. Most of its adherents are convinced that
virtually every human action or feeling, including depression, deviant sex,
religion, and consciousness, was put directly into our brains by natural
selection. In this view, evolution becomes the key-the only key-that can
unlock our humanity." Jerry A. Coyne, Evolutionary biologist, "The Fairy
Tales of Evolutionary Psychology," New Republic, March 4, 2000)
9. Our comment: Artificial intelligence machines and computers in
general, appear to have intelligence because man programmed it to look that
way. The Artificial intelligence computers that TV commentators predict
will be in every house by 2030 AD, and what Hollywood movies visualize
today, have failed to note that artificial intelligence cannot be achieved
with even an infinite number of calculations per second. The computers of
the future will have enormous processing power, but still be unable to feel
the pride of beating a human at chess or pity for humans when they never
win again.
E. Psychiatrists build junk science "God Helmet":
The God Helmet
Invented in 2002 AD by psychologist Michael Persinger to induce a spiritual experience into the brain with magnetism.
Psychiatrists, already adherents to evolution, believe the prevalence of religion in all cultures is because of a malfunctioning part of the brain! Even atheist Richard Dawkins embarrassed himself by flying 7000 miles to try it on and experience God for himself!
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Conclusion:
It is offensive and insulting to have a psychiatrist tell Christians
that our faith in God is a trick of the brain.
Psychiatrists, being evolutionary atheists, view themselves as
superior to Christians whose faith is the trick of vestigial genes.
When you go to a psychiatrist, remember that they view your faith as
something they would like to cure with a drug.
By Steve Rudd: Contact the author for comments, input or corrections.
Send us your story about your experience with modern Psychiatry
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