THE STOLEN BLESSING: JACOB AND ESAU
The theme of the rejected blessing of the firstborn
given to the second-born
Introduction:
1.
Firstborn in the world is simple birth order and the
special privilege that comes with that.
- "Canaan became the father of Sidon,
his firstborn, and Heth" (Genesis 10:15)
- "Uz his firstborn and Buz his
brother and Kemuel the father of Aram" (Genesis 22:21)
- "Now the sons of Jerahmeel the
firstborn of Hezron were Ram the firstborn, then Bunah, Oren, Ozem and
Ahijah." (1 Chronicles 2:25)
- Firstborn in scripture is a special
status and has nothing to do with birth order.
- David and Jesus were begotten by God on
their coronation not when they were born:
“You are my son,
today I have begotten you”
Dual prophecy Psalm
2
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David
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Jesus
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God’s anointed king
1 Samuel 16:13
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God’s anointed king
Acts 13:32-37; Isa 42:1
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God’s begotten son
Psalm 2:7; 89:20-27
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God’s only begotten son
2 Sam 7:14; Jn 3:16; Heb 11:17-19; Mt 17:5
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Nations angry
2 Samuel 5
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Jews angry
Acts 4:25-26
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Age 30 in Hebron
2 Samuel 5:4
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Age 30 at baptism
Lk 3:23; Mt 3:17; Isa 42:1
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II. Special blessing of the firstborn:
- Seen as the
continuation of the father's strength:
- "“Reuben,
you are my firstborn; My might and the beginning
of my strength, Preeminent in dignity and preeminent in power."
(Genesis 49:3)
- "“But
he shall acknowledge the firstborn, the son of the unloved, by giving him
a double portion of all that he has, for he is the beginning of his
strength; to him belongs the right of the firstborn." (Deuteronomy
21:17)
- "And
smote all the firstborn in Egypt, The first issue
of their virility in the tents of Ham." (Psalm 78:51)
- "He
also struck down all the firstborn in their land, The first fruits of all their vigor." (Psalm
105:36)
- Double
portion of inheritance
- "“If a
man has two wives, the one loved and the other unloved, and both the
loved and the unloved have borne him sons, if the firstborn son belongs
to the unloved, then it shall be in the day he wills what he has to his
sons, he cannot make the son of the loved the firstborn before the son of
the unloved, who is the firstborn. “But he shall acknowledge the
firstborn, the son of the unloved, by giving him a double portion of all
that he has, for he is the beginning of his strength; to him belongs the
right of the firstborn." (Deuteronomy 21:15–17)
- Succession of
business or land or kingship as seen in the many world dynasties of Egypt,
Babylon, Israel and the Herodians of the New Testament.
III. Firstborn is special:
- Firstborn
and the Passover:
- "and
all the firstborn in the land of Egypt shall die, from the firstborn of
the Pharaoh who sits on his throne, even to the firstborn of the slave
girl who is behind the millstones; all the firstborn of the cattle as
well." (Exodus 11:5)
- "Now it
came about at midnight that the Lord struck all the firstborn in the land
of Egypt, from the firstborn of Pharaoh who sat on his throne to the
firstborn of the captive who was in the dungeon, and all the firstborn of
cattle." (Exodus 12:29)
- The
firstborn men had to be redeemed:
- "“Now
when the Lord brings you to the land of the Canaanite, as He swore to you
and to your fathers, and gives it to you, you shall devote to the Lord
the first offspring of every womb, and the first offspring of every beast
that you own; the males belong to the Lord. “But every first offspring of
a donkey you shall redeem with a lamb, but if you do not redeem it, then
you shall break its neck; and every firstborn of man among your sons you
shall redeem. “And it shall be when your son asks you in time to come,
saying, ‘What is this?’ then you shall say to him, ‘With a powerful hand
the Lord brought us out of Egypt, from the house of slavery. ‘It came
about, when Pharaoh was stubborn about letting us go, that the Lord
killed every firstborn in the land of Egypt, both the firstborn of man
and the firstborn of beast. Therefore, I sacrifice to the Lord the males,
the first offspring of every womb, but every firstborn of my sons I
redeem.’ “So it shall serve as a sign on your hand and as phylacteries on
your forehead, for with a powerful hand the Lord brought us out of
Egypt.”" (Exodus 13:11–16)
- "“Now,
behold, I have taken the Levites from among the
sons of Israel instead of every firstborn, the first issue of the
womb among the sons of Israel. So the Levites shall be Mine. “For all the
firstborn are Mine; on the day that I struck down all the firstborn in
the land of Egypt, I sanctified to Myself all the firstborn in Israel,
from man to beast. They shall be Mine; I am the Lord.”" (Numbers 3:12–13)
- Firstborn
animals redeemed:
- "“Every
first issue of the womb of all flesh, whether man or animal, which they
offer to the Lord, shall be yours; nevertheless the firstborn of man you
shall surely redeem, and the firstborn of unclean animals you shall
redeem. “As to their redemption price, from a month old you shall redeem
them, by your valuation, five shekels in silver, according to the shekel
of the sanctuary, which is twenty gerahs. “But the firstborn of an ox or
the firstborn of a sheep or the firstborn of a goat, you shall not
redeem; they are holy. You shall sprinkle their blood on the altar and
shall offer up their fat in smoke as an offering by fire, for a soothing
aroma to the Lord." (Numbers 18:15-17)
- Firstborn
PLANTS had to be redeemed ("first fruits" of the harvest)
- "“You
shall celebrate the Feast of Weeks, that is, the first fruits of the
wheat harvest, and the Feast of Ingathering at the turn of the
year." (Exodus 34:22)
- "‘As an
offering of first fruits you shall bring them to the Lord, but they shall
not ascend for a soothing aroma on the altar. ‘Every grain offering of
yours, moreover, you shall season with salt, so that the salt of the
covenant of your God shall not be lacking from your grain offering; with
all your offerings you shall offer salt. ‘Also if you bring a grain
offering of early ripened things to the Lord, you shall bring fresh heads
of grain roasted in the fire, grits of new growth, for the grain offering
of your early ripened things. ‘You shall
then put oil on it and lay incense on it; it is a grain offering. ‘The
priest shall offer up in smoke its memorial portion, part of its grits
and its oil with all its incense as an offering by fire to the
Lord." (Leviticus 2:12–16)
- "“Speak
to the sons of Israel and say to them, ‘When you enter the land which I
am going to give to you and reap its harvest, then you shall bring in the
sheaf of the first fruits of your harvest to the priest. ‘He shall wave
the sheaf before the Lord for you to be accepted; on the day after the
sabbath the priest shall wave it. ‘Now on the day when you wave the
sheaf, you shall offer a male lamb one year old without defect for a
burnt offering to the Lord. ‘Its grain offering shall then be two-tenths
of an ephah of fine flour mixed with oil, an offering by fire to the Lord
for a soothing aroma, with its drink offering, a fourth of a hin of
wine." (Leviticus 23:10–13)
IV. The pattern of the second born being blessed as
the firstborn:
- Abel over
Cain:
- "Now
the man had relations with his wife Eve, and she conceived and gave birth
to Cain, and she said, “I have gotten a manchild with the help of the
Lord.” Again, she gave birth to his brother Abel. And Abel was a keeper
of flocks, but Cain was a tiller of the ground. So it came about in the
course of time that Cain brought an offering to the Lord of the fruit of
the ground. Abel, on his part also brought of the firstlings of his flock
and of their fat portions. And the Lord had regard for Abel and for his
offering; but for Cain and for his offering He had no regard. So Cain
became very angry and his countenance fell. Then the Lord said to Cain,
“Why are you angry? And why has your countenance fallen? “If you do well,
will not your countenance be lifted up? And if you do not do well, sin is
crouching at the door; and its desire is for you, but you must master
it.” Cain told Abel his brother. And it came about when they were in the
field, that Cain rose up against Abel his brother and killed him."
(Genesis 4:1–8)
- Shem over Japheth:
- The Bible clearly teaches in all
versions, both Greek Septuagint and Hebrew Masoretic, that Shem was
second born of when Noah was 502 years old.
b.
Japheth was firstborn when Noah was 500, Shem
second-born when Noah was 502 and Ham the youngest. We know for certain that
Shem was not firstborn as per Gen 11:10 and that Ham was the youngest as per
Gen 9:24 which obviously makes Japheth the oldest.
c.
While Genesis 5:32 says Noah was 500 years old when
Shem, Ham, and Japheth were born, we learn from Gen 11:10 that Shem was 100 years
old in the second year after the flood when Arpachshad was born. This proves to
us that Shem was not born till Noah was 502 years old and younger than Japheth.
- Abraham
over Haran:
- "Terah
lived seventy years, and became the father of Abram, Nahor and
Haran." (Genesis 11:26)
b.
The New Testament tells us that Abraham left Haran at
age 75 AFTER Terah dies at 205 in Haran:
c.
“Then he left the land of the Chaldeans and settled in
Haran. From there, after his father died, God
had him move to this country in which you are now living." (Acts 7:4)
d.
The New testament solves it for us because Abraham left
Haran at age 75 when his father died at age 205: So Abraham was born when Terah
was 130 years old.
e.
So we know for certain that if Terah died at age 205
which triggered Abraham leaving Haran at age 77, that Abraham was born when
Terah was 130 years old.
f.
However the Septuagint translators in 282 BC did not
have access to Acts 7:4.
g.
“Furthermore, there are some warnings in the biblical
text that if we add up these numbers, there will be distortions and errors.
Take, for example, the last one in the series of twenty VIPs: Terah. It would appear that he lived 70 years and then had
triplets born to him (Gen 11:26). His total life span was 205 years (Gen
11:32). However, something does not add up, for Abram left Haran after his
father died (Gen 12:4; Acts 7:4), but he was only 75 years old at time and not
135, which he should have been had the figures been intended in a way that
current usage would approve! Hence, had we added up the numbers in this part of
the genealogy, we would already be 60 years in error, for the text must have
meant that Terah “began having children when he was 70
years old,” but that Abram was actually born when his father was 130 and not
when he was 70. He was not the eldest son, but his name is given first because
he was the most significant figure.” (Hard Sayings of the Bible, W. C.,
Kaiser, P. H. Davids, F. F. Bruce, M. T. Brauch, p 49, 1996 AD)
- Isaac over
Ishmael:
- Ishmael was
14 years old when Isaac was born. In Hebron, God promised the birth of
Isaac. Immediately Sodom and Gomorrah were destroyed and Abraham left shortly
thereafter for Gerar. It was here that Sarah was pregnant with Isaac,
about the time Abimelech took Sarah as his wife.
- "And
Abraham said to God, “Oh that Ishmael might live before You!” But God
said, “No, but Sarah your wife will bear you a son, and you shall call
his name Isaac; and I will establish My covenant with him for an
everlasting covenant for his descendants after him. “As for Ishmael, I
have heard you; behold, I will bless him, and will make him fruitful and
will multiply him exceedingly. He shall become the father of twelve
princes, and I will make him a great nation. “But My covenant I will
establish with Isaac, whom Sarah will bear to you at this season next
year.”" (Genesis 17:18–21)
- Jacob over
Esau:
- "Esau
said, “Behold, I am about to die; so of what use then is the birthright
to me?”" (Genesis 25:32)
- "Then
Jacob gave Esau bread and lentil stew; and he ate and drank, and rose and
went on his way. Thus Esau despised his birthright." (Genesis 25:34)
- "Then
he said, “Is he not rightly named Jacob, for he has supplanted me these
two times? He took away my birthright, and behold, now he has taken away
my blessing.” And he said, “Have you not reserved a blessing for
me?”" (Genesis 27:36)
- "And not only this, but there was
Rebekah also, when she had conceived twins by one man, our father Isaac;
for though the twins were not yet born and had not done anything good or
bad, so that God’s purpose according to His choice would stand, not
because of works but because of Him who calls, it was said to her, “The older will serve the younger.”
Just as it is written, “Jacob
I loved, but Esau I hated.”" (Romans 9:10–13)
- "See
to it that no one comes short of the grace of God; that no root of
bitterness springing up causes trouble, and by it many be defiled; that
there be no immoral or godless person like Esau, who sold his own
birthright for a single meal. For you know that even afterwards, when he
desired to inherit the blessing, he was rejected, for he found no place
for repentance, though he sought for it with tears." (Hebrews
12:15–17)
- Joseph
over Reuben:
- Reuben was
firstborn son of Jacob but lost the blessing for sleeping with his
stepmother.
- "Then
Jacob summoned his sons and said, “Assemble yourselves that I may tell
you what will befall you in the days to come. “Gather together and hear,
O sons of Jacob; And listen to Israel your father. “Reuben, you are my
firstborn; My might and the beginning of my strength, Preeminent in
dignity and preeminent in power. “Uncontrolled as water, you shall not
have preeminence, Because you went up to your father’s bed; Then you
defiled it—he went up to my couch." (Genesis 49:1–4)
- "Now
the sons of Reuben the firstborn of Israel (for he was the firstborn, but
because he defiled his father’s bed, his birthright
was given to the sons of Joseph the son of Israel; so that he is not
enrolled in the genealogy according to the birthright. Though Judah prevailed over his brothers, and from him
came the leader, yet the birthright belonged to Joseph)," (1
Chronicles 5:1–2)
- Joseph was
firstborn of Rachel but not of Jacob.
- Tamar's
twins: Perez over Zerah who had the scarlet
thread tied on this wrist but then pulled his hand inside the womb and his
second born brother came out and got the blessing.
- "Now
Judah took a wife for Er his firstborn, and her name was Tamar. But Er,
Judah’s firstborn, was evil in the sight of the Lord, so the Lord took
his life." (Genesis 38:6–7)
- "It
came about at the time she was giving birth, that behold, there were
twins in her womb. Moreover, it took place while she was giving birth,
one put out a hand, and the midwife took and tied a scarlet thread on his
hand, saying, “This one came out first.” But it came about as he drew
back his hand, that behold, his brother came out. Then she said, “What a
breach you have made for yourself!” So he was named Perez. Afterward his
brother came out who had the scarlet thread on his hand; and he was named
Zerah." (Genesis 38:27–30)
- Rachel was first chosen and favorite
wife of Jacob but unloved Lea usurped her and
became the mother of David and Christ who bore Jacob 6 sons including Levi
and Judah.
- God chose the nation of Israel to be His firstborn son in spite of its late existence among
many other nations that preexisted Abraham. (Ex. 4:22). “Then you
shall say to Pharaoh, ‘Thus says the Lord, “Israel is My son, My
firstborn." (Exodus 4:22)
- Shimri over
his older brother:
- "Also
Hosah, one of the sons of Merari had sons: Shimri the first (although he
was not the firstborn, his father made him first)," (1 Chronicles
26:10)
- David was
not firstborn and was not the first king:
- David was the youngest of his
brothers and was anointed at age 15 to be king in the first year of Saul at
age 30.
- David but
was chosen by God to be the anti-type of the messiah, Jesus Christ:
"“I have found David My servant; With My holy oil I have
anointed him, With whom My hand will be established; My arm also will
strengthen him. “The enemy will not deceive him, Nor the son of
wickedness afflict him. “But I shall crush his adversaries before him,
And strike those who hate him. “My faithfulness and My lovingkindness
will be with him, And in My name his horn will be exalted. “I shall also
set his hand on the sea And his right hand on the rivers. “He will cry to
Me, ‘You are my Father, My God, and the rock of my salvation.’ “I also shall make him My firstborn, The highest
of the kings of the earth. “My lovingkindness I will keep for him
forever, And My covenant shall be confirmed to him. “So I will establish
his descendants forever And his throne as the days of heaven."
(Psalm 89:20–29)
V. Jesus
Christ: the firstborn, first fruits
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Supporting texts
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"Firstborn of creation"
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"He is the image of the invisible God, the firstborn
of all creation." (Colossians 1:15)
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"firstborn among many brethren"
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"For those whom He foreknew, He also predestined to
become conformed to the image of His Son, so that He would be the firstborn
among many brethren;" (Romans 8:29)
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"when He again brings the firstborn into the
world"
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"And when He again brings the firstborn into the
world, He says, “And let all the angels of God worship Him.”" (Hebrews
1:6)
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church of the firstborn
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"to the general assembly and church of the firstborn
who are enrolled in heaven, and to God, the Judge of all, and to the spirits
of the righteous made perfect," (Hebrews 12:23)
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Firstborn from the dead
Firstborn of the dead
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"He is also head of the body, the church; and He is
the beginning, the firstborn from the dead, so that He Himself will come to
have first place in everything." (Colossians 1:18)
"John to the seven churches that are in Asia: Grace
to you and peace, from Him who is and who was and who is to come, and from
the seven Spirits who are before His throne," (Revelation 1:4)
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Only Begotten
only one of its kind
(At resurrection)
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The Greek word "monogenes" is actually a
combination of two words: "monos" which means "only" or
"alone," and "genos" which means "of the same nature, kind, sort, species" (Thayer's
Greek-English Lexicon of the NT); "race,
stock, class, kind" (Arndt & Gingrich, A Greek-English
Lexicon of the NT and Other Early Christian Literature). It literally
means "only one of its kind," and
with reference to an individual it signifies that person to be a unique and
one-of-a-kind being. Hugo McCord defines it as "a lone being, a unique
existence, the only one of its kind, that which has no duplicate" (Gospel
Advocate, 3/20/86). Jesus Christ is the unique, only one of His kind, Son
of God.
"And the Word became flesh, and dwelt among us, and
we saw His glory, glory as of the only begotten from
the Father, full of grace and truth." (John 1:14)
"No one has seen God at any time; the only begotten God who is in the bosom of the Father,
He has explained Him." (John 1:18)
"“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him
shall not perish, but have eternal life." (John 3:16)
"“He who believes in Him is not judged; he who does
not believe has been judged already, because he has not believed in the name
of the only begotten Son of God." (John
3:18)
"By this the love of God was manifested in us, that
God has sent His only begotten Son into the
world so that we might live through Him." (1 John 4:9)
"“I will surely tell of the decree of the Lord: He
said to Me, ‘You are My Son, Today I have begotten
You." (Psalm 2:7)
"that God has fulfilled this promise to our children
in that He raised up Jesus, as it is also written in the second Psalm, ‘You
are My Son; today i have begotten You.’"
(Acts 13:33)
"For to which of the angels did He ever say, “You are
My Son, Today I have begotten You”? And again,
“I will be a Father to Him And He shall be a Son to Me”?" (Hebrews 1:5)
"So also Christ did not glorify Himself so as to
become a high priest, but He who said to Him, “You are My Son, Today I have
begotten You”;" (Hebrews 5:5)
"“And we preach to you the good news of the promise
made to the fathers, that God has fulfilled this promise to our children in
that He raised up Jesus, as it is also written in the
second Psalm, ‘You are My Son; today i have begotten You.’ “As for the
fact that He raised Him up from the dead, no longer to return to decay, He
has spoken in this way: ‘I will give you the holy and sure blessings of
David.’" (Acts 13:32–34)
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Father/Son relationship
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2 John 2; John 5:18; John 10:36 ; John 16:28; 1 John 4:14;
John 6:46
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"the beginning of the creation by God"
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Revelation 3:14
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first fruits of those who are asleep (applied to Christ)
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"But now Christ has been raised from the dead, the
first fruits of those who are asleep." (1 Corinthians 15:20)
"But each in his own order: Christ the first fruits,
after that those who are Christ’s at His coming," (1 Corinthians 15:23)
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first fruits of his creatures (applied to Christians)
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"In the exercise of His will He brought us forth by
the word of truth, so that we would be a kind of first fruits among His
creatures." (James 1:18)
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Conclusion:
- We have been born again and have become
"firstborn" and "first fruits" over non-Christians
- We get inheritance and blessing:
"Blessed be the God and Father of our Lord Jesus Christ, who
according to His great mercy has caused us to be born again to a living
hope through the resurrection of Jesus Christ from the dead, to obtain an
inheritance which is imperishable and undefiled and will not fade away,
reserved in heaven for you, who are protected by the power of God through
faith for a salvation ready to be revealed in the last time." (1
Peter 1:3–5)
- We get kingship:
i. "“The first appeared, saying, ‘Master, your mina has made ten
minas more.’ “And he said to him, ‘Well done, good slave, because you have been
faithful in a very little thing, you are to be in authority over ten cities.’"
(Luke 19:16–17)
ii. "‘He who overcomes, and he who keeps My deeds until the end, to
him I will give authority over the nations; and he shall rule them with a rod
of iron, as the vessels of the potter are broken to pieces, as I also have
received authority from My Father;" (Revelation 2:26–27)
iii. "‘He who overcomes, I will grant to him to sit down with Me on
My throne, as I also overcame and sat down with My Father on His throne."
(Revelation 3:21)
iv. "It is a trustworthy statement: For if we died with Him, we
will also live with Him; If we endure, we will also reign with Him; If we deny
Him, He also will deny us; If we are faithless, He remains faithful, for He
cannot deny Himself." (2 Timothy 2:11–13)
- Non-Christians are
cast out and get NOTHING.
- Christ
redeemed Israel from Roman occupation:
- Emmaus:
"“But we were hoping that it was He who was
going to redeem Israel. Indeed, besides all this, it is the third
day since these things happened. “But also some women among us amazed us.
When they were at the tomb early in the morning, and did not find His
body, they came, saying that they had also seen a vision of angels who
said that He was alive." (Luke 24:21–23)
- We have been
redeemed by the blood of the lamb!
- "For
the grace of God has appeared, bringing salvation to all men, instructing
us to deny ungodliness and worldly desires and to live sensibly,
righteously and godly in the present age, looking for the blessed hope
and the appearing of the glory of our great God and Savior, Christ Jesus,
who gave Himself for us to redeem us from every lawless deed, and to purify for
Himself a people for His own possession, zealous for good deeds."
(Titus 2:11–14)
- "See to
it that no one comes short of the grace of God; that no root of bitterness
springing up causes trouble, and by it many be defiled; that there be no
immoral or godless person like Esau, who sold his own birthright for a
single meal. For you know that even afterwards, when he desired to inherit
the blessing, he was rejected, for he found no place for repentance,
though he sought for it with tears." (Hebrews 12:15-17)
- "If you
address as Father the One who impartially judges according to each one’s
work, conduct yourselves in fear during the time of your stay on earth;
knowing that you were not redeemed with
perishable things like silver or gold from your futile way of life
inherited from your forefathers, but with precious blood, as of a lamb
unblemished and spotless, the blood of Christ. For He was foreknown before
the foundation of the world, but has appeared in these last times for the
sake of you who through Him are believers in God, who raised Him from the
dead and gave Him glory, so that your faith and hope are in God." (1
Peter 1:17–21)
Song: I have been redeemed!
By Steve Rudd: Nov
2017: Contact the
author for comments, input or corrections.
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