Attention Pulpit & Pew
1 Timothy 6:3-5
Preachers need to spend a lot of time in first and second Timothy and Titus. The
apostle Paul wrote to these two evangelists, instructing them about their work,
their conduct and the content of their preaching. Every preacher today needs
this knowledge.
But not just preachers! Everybody who listens to preaching needs to know what
the Bible says about good preaching. It was never intended by God that preaching
be just anything people want. To fulfill divine purposes, preaching must be as
directed by God. Men in the pulpit need to read and study the letters to Timothy
and Titus. People in the pew need the same information. Here's part of that
information.
"If anyone teaches otherwise and does not consent to
wholesome words, even the words of our Lord Jesus Christ, and to the doctrine
which is according to godliness, he is proud, knowing nothing, but is obsessed
with disputes and arguments over words, from which come envy, strife, reviling,
evil suspicions, useless wranglings of men of corrupt minds and destitute of the
truth, whose suppose that godliness is a means of gain. From such withdraw
yourself," (1 Tim. 6:3-5).
There Is One Message
Preachers deliver a message. Where they get their message is critical. There is
a unified communication delivered in the New Testament, the gospel of Christ.
When preachers deliver a message that isn't in the New Testament, they are
guilty of advocating a different doctrine. Preachers and audiences need to
operate on this conviction - there is only one source for right preaching . . .
the right book!
I'm aware, this is not the modern view. Most people today seem to think, there
are all kinds of denominations, doctrines and traditions. You can preach any you
want; take your pick. Audiences should tolerate anything the preacher says.
Tolerance is held higher than truth in most auditoriums. This is common
thinking.
Paul teaches there is only one doctrine, and if anyone advocates a different
doctrine, "from such withdraw yourself." In the New Testament there is a unified
body of instruction - one message sealed by the death of Christ, revealed
through the apostles and written in the New Testament. "If anyone advocates a
different doctrine," we should have nothing to do with that: don't listen to it,
don't agree with it, don't support it. Help others see the folly of it.
This Singular Doctrine (New Testament) Is Godly
Observe the expression, "the doctrine which is according to godliness." The NIV
has it: "If anyone teaches false doctrines and does not agree to the sound
instruction of our Lord Jesus Christ and to godly teaching." Mark that well.
"Godly Teaching."
You don't want ungodly teaching do you? Do you want to listen to preaching that
is humanistic, unscriptural and lends support to ungodliness?
If God gives instruction, as we participate in learning and using that
instruction, we can become godly people, thanks to Jesus Christ. But if the
instruction we learn and use is not from the New Testament, it cannot nurture
godliness.
Godly people are godly because they have listened to the gospel of Christ and
obeyed Him to be forgiven of ungodliness. Godly people are godly because after
baptism, they continue to learn and use what the New Testament teaches. And they
reject everything else.
If you want to be like God, listen to what He said. And "God, who at various
times and in different ways spoke in time past to the fathers by the prophets,
has in these last days spoken to us by His Son...," (Heb. 1:1,2a).
What About The Men Who "Teach Otherwise?"
They are "...proud, knowing nothing, but is obsessed with disputes and arguments
over words, from which come envy, strife, reviling, evil suspicions, useless
wranglings of men of corrupt minds and destitute of the truth, whose suppose
that godliness is a means of gain..."
These assessments are not complimentary. Pride is combined with ignorance,
immaturity and greed. At a minimum, it will not contribute to your spiritual
welfare to listen to this kind of preacher. First, he is not giving you God's
message. Second, by listening to him you expose yourself to the deadly spiritual
disease he has voluntarily contracted!
The NIV says these kind of preachers have an "unhealthy interests in
controversy." There is a healthy interests in controversy (see 1 Tim. 1:3,
18-20; 2 Tim. 2:1-26, etc.). But these men who do not deliver "the words of our
Lord Jesus Christ," have a morbid, immature, party spirit and corrupt militance
that unnecessarily divides and agitates. Gordon Fee calls this: "sickly craving
to engage in controversy and carry on words battles" with "devastating effects,"
(p.#142, New International Biblical Commentary, 1 and 2 Timothy, Titus - by
Gordon Fee.)
And these false teachers have their eye on their own gain. They "suppose that
godliness is a means of gain," that is, inordinate, personal gain.
When it is clear that a preacher is guilty of what Paul describes here, there is
only one thing to do: "withdraw yourself!"
Conclusion
This passage needs the attention of both pulpit and pew. Men who occupy the
pulpit must be men devoted to the truth of the New Testament: "the words of our
Lord Jesus Christ," which is "the doctrine which is according to godliness."
People in the pew should have that same commitment.
Relevant Quotation
What about the role of the preacher of God's Word?
Preachers are not called to preach what's popular according to the polls . . .
People already know all that. What life does that bring? We're not called to
preach merely moral exhortations or history lessons or social commentaries . . .
We are called to preach the Word of God to the church of God and to everyone in
His creation. This is how God brings life. Each person . . . is flawed and has
faults and has sinned against God. And the terrible thing about our fallen
natures is that we are greedy for ways to justify our sins against God. Every
single one of us wants to know how we can defend ourselves from God's charges.
Therefore we are in desperate need to hear God's Word brought honestly to us, so
that we don't just hear what we want to hear but rather what God has actually
said.
All of this is important . . . because God's Holy Spirit creates His people by
His Word.
This is why Paul told Timothy to "form a committee." Right? Of course not! . . .
"Take a survey"? No! . . . "Spend yourself in visiting"? No! . . . "Read a
book"? No! Paul never told young Timothy to do any of those things.
Paul told Timothy, straight and clear, to "Preach the Word" (2 Tim. 4:2). This
is the great imperative. This is why the apostles earlier had determined that,
even thought there were problems with the equitable distribution of financial
aid in Jerusalem, the church would just have to find others to solve their
problems, because, "We . . . will give our attention to prayer and the ministry
of the Word" (Acts 6:4). Why this priority? Because this Word is "the word of
life" (Phil. 2:16). That is the great task of the preacher: to "hold out the
word of life" to people who need it for their souls.
- Nine Marks of a Healthy Church (Crossway, 2000, p. 38-39.)
By Warren E. Berkley
From Expository Files 15.12; December 2008