"Are We Blind Also?"
John 9
That was the question that the Pharisees asked Jesus after He healed the blind
man (Jn. 9:40). A careful study of John 9 reveals that there were several
"blind" people in this story.
The blind man was physically blind. However, he moves from physical blindness to
physical sight to spiritual insight. In the beginning he knew that "a man called
Jesus" had healed him (v. 11). When the Pharisees questioned him, he declared
his belief that Jesus must be "a prophet" (v. 17). Later on he implies that
Jesus must be a man from God (vv. 31-33). Finally he comes to see Jesus as "the
Son of God" and as "Lord" (vv. 35-38), and he worships Jesus. What about you?
Have you come to see Jesus as, not just a prophet or a man from God, but as the
Son of God and Lord?
The apostles were blinded by their own preconceived ideas. When they saw the
blind man, they didn't ask "Why was this man born blind?" Instead they asked
"Rabbi, who sinned, this man or his parents, that he was born blind?" (v. 2).
Their question was based on the presupposition that all suffering is the direct
result of sin. Now, it is certainly true that all suffering is the indirect
result of sin (i.e. Adam and Eve's sin in the very beginning). It is also true
that much of the suffering in this world is the direct result of sin (cf. Pr.
23:29-35). However, it is not true that all suffering is the direct result of
sin, and Jesus' response, "Neither this man nor his parents sinned..." (v. 3),
confirms this truth. It is perhaps impossible for us to be completely unbiased,
but we all need to recognize the fact that preconceived ideas can blind us to
the truth. "ARE WE BLIND ALSO?"
Some of the neighbors were blinded by an anti-supernatural bias. Even though
they had seen the blind man countless times, some had trouble recognizing him
after he was healed (Jn. 9:8-9). Why? Evidently they didn't believe in miracles.
This is still a problem today. The British evolutionist, Sir Arthur Keith
admitted perhaps more than he realized when he said: "Evolution is unproved and
unprovable. We believe it because the only alternative is special creation, and
that is unthinkable!" What about you? Have you thrown the miraculous out the
window before you even begin to investigate the claims of Jesus?
"ARE WE BLIND ALSO?"
The Pharisees were blinded by their own man-made traditions (Jn. 9:13-34).
Because Jesus had healed the blind man on the Sabbath, the Pharisees just knew
He couldn't be from God. However, it was not God's law concerning the Sabbath
that Jesus had broken, but their man-made traditions. Yes, God had forbidden
work on the Sabbath (Ex. 20:8-10), but the Pharisees went to ridiculous extremes
in defining just what activities constituted work. Yet even they believed that
some activity was permitted on the Sabbath, like rescuing an animal from a pit
(Mt. 12:11-12; Lk. 14:5) or circumcising a male baby (Jn. 7:22-23). Furthermore,
it was certainly right to do good on the Sabbath (Mt. 12:12). What about you? Do
you have religious traditions that come from men and not God?
"ARE WE BLIND ALSO?"
The parents were blinded by fear (Jn. 9:19-23). When the Pharisees interviewed
the blind man's parents, they admitted that he was their son and that he had
been born blind, but they refused to admit anything about his healing. John
explains that they did this because they were afraid of being "put out of the
synagogue." What about you? Are you ever blinded by fear? Do you ever do things
(that you really don't want to do) or fail to do things (that you know you
really should do), because you're afraid of being "kicked out of the church"?
"ARE WE BLIND ALSO?"
The Pharisees were further blinded by arrogant certainty. They refused to
believe that the blind man had been healed, simply because it didn't fit their
man-made traditions (Jn. 9:13-16a), and they interviewed the blind man's parents
and the blind man once again (Jn. 9:18-34), hoping to find some plausible way to
explain away an obvious miracle. Their arrogant certainty is evidenced by the
following statements: "We know that this Man is a sinner!" (Jn. 9:24b); "You are
His disciple, but we are Moses disciples" (Jn. 9:28); "We know that God spoke to
Moses; as for this fellow, we do not know where He is from" (Jn. 9:29); "You
were completely born in sins, and are you teaching us?" (Jn. 9:34). What about
you? Could you be blinded by arrogant certainty? Do you ever dismiss the
teaching of others without even giving it a fair hearing, because you know that
you're right and you couldn't possibly be wrong? "ARE WE
BLIND ALSO?"
By Kevin Kay
From Expository Files 14.3; March 2007