the task of the Wahhabites and is working out the same problem in a rather different
way. Its principles are of the strictest monotheism; all usages and ideas that do not
accord with their views of the exact letter of the Qur'an are prohibited. The present head
of the Brotherhood, the son of the founder, who himself died in 1859, claims to be the
Mahdi and has established a theocratic state at Jarabub, in the eastern Sahara, between
Egypt and Tripolis. The mother house of the order is there, and from it missionaries have
gone out and established other houses throughout all north Africa and Morocco and far into
the interior. The Head himself has of late retreated farther into the desert. There is
also an important centre at Mecca, where the pilgrims and the Bedawis are initiated into
the order in great numbers. From Mecca these brethren return to their homes all over the
Muslim world, and the order is said to be especially popular in the Malay Archipelago. So
there has sprung up in Islam, in tremendous ramifications, an imperium in imperio.
All the brethren in all the degreesfor, just as in the monastic orders of Europe, there
are active members and lay membersreverence and pay blind obedience to the Head in his
inaccessible oasis in the African desert. There he works toward the end, and there can be
little doubt what that end will be. Sooner or later Europein the first instance,
England in Egypt and France in Algeriawill have to face the bursting of this storm. For
this Mahdi is different from him of Khartum and the southern Sudan in that he knows how to
rule and wait; for years he has gathered arms and munitions,
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