or other of the seven1 divisions of Hell. Although theoretically professing to believe
in all that the
earlier Prophets taught, the Muhammadans say that such inspired books as still remain, that is
the Torah (Law), the Zabur (Psalms) and the Injil (Gospel), are to be
interpreted by the Qur'an and understood only by means of the explanation which this final
Revelation gives of their teaching. Many of them assert that this is the reason why the title of the
Furqan ("Distinction" or "means of distinguishing," i.e. between
good and evil) is given to the Qur'an,2 entirely ignoring the fact that the same title is
given to the Law of Moses also in the Qur'an itself.3
Those who hold this view say that the Qur'an enables them to distinguish the true meaning of the
teaching of the Prophets from our erroneous4 interpretations and explanations of it. The
most learned and thoughtful Muslims in India at the present day adopt this opinion, in preference to
the older and perhaps still more prevalent idea that