The "Prophet," following the practice of the Jews,¹ commanded that children

Children's Prayers.

should be directed to offer the appointed prayers at the age of seven² years, and that they should be beaten for not performing this duty when they reached the age of ten. The guardian angels carry to GOD the report of the prayers of His worshippers, for Muhammad said,³ "By night and by day angels succeed one another (in keeping guard) among you, and they assemble at the early morning and the afternoon prayers. Then those who spent the night among you ascend, and their Lord (who knoweth every thing about them) asketh them, 'How did ye leave My servants?' Then they say, 'We left them praying, and we came to them when they were praying."'

§ II. Public prayers when offered in a mosque are conducted by an Imam (antistes) or

Public Worship.

"Leader," who turns his face towards the Mihrab or niche in the wall which shows the exact direction in which Mecca with its Holy Ka'abah stands. Behind him,

rank after rank, are drawn up the "Faithful," each standing on his own slab of stone or spot marked out for the worshipper, separated from every one else by a space sufficient to enable him to prostrate himself at the proper times. Before each man is spread his prayer-carpet, his shoes he has carefully removed in the porch before entering the hallowed precincts. He has also performed the ceremonial ablution of hands and face at the small pond placed for that purpose just at the entrance to the Court of Prayer. The whole body of the worshippers now stand, awaiting the signal. When it is given, following every motion of their Imam they bow, prostrate themselves, touch the earth with their foreheads, stand upright, and again prostrate themselves, repeating the Arabic prayers at each Rak'ah ( رَكْعَةُ‬ ) or prostration just as their Imam does—all keeping most perfect order, and the whole congregation go through the prescribed ceremonial with the most impressive solemnity, though with all the exactitude of a well-disciplined regiment. .

The scene presented by row after row of these white-robed and finely-turbaned figures, grave, earnest, and apparently devout, repeating in the grand Arabic tongue prayers which may well recall, in spirit as well as in sound, those which we can imagine Ishmael, if not Abraham, uttering in by-gone days to the Lord GOD of Shem,¹ is most