death drew near he was sorely troubled in spirit, and, being spoken to about it, said, 'What
peril can be greater than mine? I must expect a messenger from my Lord, sent to announce to me
either Paradise or Hell. I declare solemnly I would rather remain as I am now, with my soul
struggling in my throat till the Day of Resurrection, than undergo such a hazard."' Such
instances might be indefinitely multiplied.1 There is nothing in the Religion of Islam to
make men conscious of their sins, nay, rather there is much to prevent them from realising the fatal
nature of Sin in itself. But when any earnest man does become aware of his deep sinfulness and his
utter helplessness, he finds no provision for him in the teaching of the "Prophet," no way
of salvation opened which will enable him to obtain peace with GOD. An arbitrary Master is his
Judge, who may untold ages ago have predestinated him to Hell,—his sins crowd upon his mind in the
awful moment of death,—the flames of the Abyss seem already raging for their prey, and he has no
refuge, no hope.
§ 6. This leads us to consider another of the great defects of Islam as a Religion, viz. its
entire denial of any Atonement for Sin. Almost all other religions that now exist in the world or
that ever did exist afford at least traces of some original belief in an atonement. Some have
believed that