first wife, while 'Ubaidu'llah the third was his 1 cousin, and the fourth, Zaid
bin 'Amr, after being expelled from Mecca, resided for many years upon Mount Hira, whither Muhammad
used, during his early years of married life, to retire every year for some weeks of prayer and
meditation,2we are naturally led to conclude that these Hanifs, earnest and
truth-seeking men as they were, must have exercised a very great influence upon the mind of the
future 'Prophet.'
This conclusion is strengthened by the fact that, as Ibn Ishaq3 tells us, Muhammad,
while believing himself forbidden to pray for his own mother, yet, when asked by a female relative
of Zaid whether she might pray for the latter after his death, answered, "Yes, for he will be
raised as a distinct religious community at the Resurrection-Day." Muhammad married Umm Habibah,
'Ubaidu'llah's widow.4 In the Qur'an he not only uses the title Hanif as a word of
praise, but speaks of Abraham by this appellation; 5 and he taught his people that the
religion he founded was the Religion6 of