At Dehli copies of the Scriptures, and Christian books of a controversial character, have been in great demand in consequence of the controversy between some Hindoos and the Cazee mentioned above. Many Mohammedans seem to have been aroused from the slumber of their blind confidence in their Prophet and his Book by the astounding fact now presented to them, that they are attacked not by the Christians only, but even by the Hindoos, and that with a result not in any way flattering to themselves. To prepare for the battle, they have betaken themselves to reading our books, many, no doubt, with a desire to find arguments against us. But still this excitement amongst them can only be viewed with interest, and we cannot but hope that it will have a beneficial result in some way or other. 

A Hindoo friend at Dehli, through whom many Mohammedans have received tracts and books, writes on the subject: "I beg to inform you that I have received the books you forwarded to me. They have all been given away to learned Mussulmans, who required them very earnestly. At their own request, I made over to them all copies of the Mîzân-ul-Haqq I had; I have even been obliged to give them my own copy. But they require still more copies, and, consequently, I beg that you will send me another supply at an early opportunity."

In another letter he remarks: "In my opinion it would be very desirable to publish a great number of small pamphlets, containing that part of the Mîzân-ul-Haqq which shows that Mohammed performed no miracle, and that also the Coran is no miracle. This will bring numerous Moslem readers to one point, a point which is quite sufficient to show that they have no firm ground to stand upon in defending their creed. It is this point in which the Mohammedan religion is most palpably vulnerable. The ignorance of this very subject, in my opinion, makes the majority of the Mussulmans think that Mohammed was as good a prophet as Moses and Christ."

In a subsequent letter he writes: "A learned Mohammedan of Kurnaul has written a large work, of about 960 pages, the chief object of which appears an attempt to show that the same objections which Christians make to the Coran, can be reverted to the Bible. He has studied, I believe, with great care, all procurable translations of the Bible in Arabic, Persian and Urdoo, and all controversial works, and he is very probably